


• o' -^i. ';^^«* ^'■ 






o » o 






^^^<^ 

.^'^'^^r,. 



.♦ »V 

















r • e 







o « 








'*^^^*' 







o > 



.^^^ * 













%^^ ^Wkx \/ •«*• "^W* *^^^ 








^' v'<i eV'^^ffl^-- ^^^ '^im^^. ^^^r.^ ' 



5^^ 






























.**■ .- 



*^^- 






'JW. 



.. •<» 







• 4 o 















*♦ 




^OV^ f^M^r.\ ^^Mr.'i o'r^mSPfC^ ^^ .^ 



r^o^ 



o ^"i-"' ^O-*** 



* • o. 










' ^ ♦one 




'^^ o"^ o/xT^Mk- ^ ^ 








\.^*' .^ 






♦• ^-^'^ 

















.V 










o « < 






" « 








• « "» 



V* .\ 



« •©. 



^^. 










• /I 



'v»Vi 









>^.' 






*i.. 






^' 



% 



NOTICE! 



All poems in this book, iiicludix)<j Satan 
and DivinGS,]:L":s been dictated. au'J written by 




Ci)e Eibing iEonument 

In parts toith @omc 
Compoeitions In Clftpmes 

m liberal tbougftta ot past an5 future euents 

Co HoDers of Lisbt anD Hibertp 

By 

N. SVENSEN 

Minneapolis, Minn. 

1919 



A 



f^fV 



NJ^.^A 



V 



^oyrlfht 1919 
N. SVENSEN 



These poems are inscribed by the author. For in- 
tellectual guide for the human mind of self-respect 

and freedom for Universal cause. 

— The Author. 



AUG 10 IJI^ 
@C1 A529583 



^.-■\ 



1 



CONTENTS 

Buy me, unfold and read ...... 5 

The Golden Rule 7 

Uncle Sam 13 

Red, White and Blue 18 

The Universe 22 

Ocean of Life 24 

Old Maiden and Bachelor 26 

The Battling Ant 31 

Europe's Fire and Sword 34 

Year of Past and Present 36 

Women's Suffrage £8 

Evolution of Mind 43 

The Last Kiss 66 

The Broken Heart 67 

Maiden of the Flower's Blossom 68 

Home, Sweet Home 71 

Satan and Divines 83 



LIST OF ILLUSTRATIONS. 

Facing 

Page 

Uncle Sam 14 

Ceor.ue Washiiiiiton 16 

AbralKuii Lincoln 18 

Statue of Liberty 20 

Satan and Divines 76 

Walbiutiis Night (Witches' Sabbath) 92 

The Rack of Torture 92 

The Witch on the Goat and Iron Virgin 99 

Burning at the Stake 101 

liacks. Thumbscrews and lUirnings on Wheel 103 

^n Auto-da-fe Burning follow 103 

Auto da-te I'rocession and Stock follow 103 

Underground Torture Rooms 106 

Woman's Chamber and Torture Room 108 

Standard of Inquisition Ill 

Departure of Joan of Arc from Vaucouleurs 116 

Triumphant Entry of Joan of Arc Into Orleans 118 

Home and Interior of Home of Joan of Arc and Church.... 120 

Joan of Arc at the Stake 122 

Joan of Arc at Consecration of Charles VII 124 

Statue of Joan of Arc 127 

Virgin Mary! A Torture Instrument . Unveiled by Napo- 
leon lUmaparte in Toledo. Spain. June 6. 1808 129 

John Calvin and Mii-hael Servitus 135 

Philip Melanchthon follow 135 

Martin Luther and Wife, Katherine. in 1526 135 

Luther's Father and Mother 139 

Philip Landgrave of Hesse in 1534 141 

Martin Luther in 1546 follow 141 

Pope Leo X. Martin Luther's Opponent follow 141 



BUY ME, UNFOLD AND READ 

Buy me, 1 am a bright little book 
By with me stand, I companions seek, 
Buy these rhymes to read not overlook, 
By efforts exposed the tales so meek 
Of the times of old in darkest age, 
Of ancient tales of the fiercest rage. 

Then unfold me, read and laugh some day, 
Thou when read will not be led astray , 
Then see, by and by, some fun in play, 
Thou when me read about dim afray. 
By cloud at times my cause shedding tears. 
By cloud so dark, rays at times appears. 

Read me, let me in thy home find rest. 
Right thy course on journey's trail be bright, 
Read my lines, be strong and stand the test. 
Right for shore ! courage cause gleam of light. 
Stand brave by wheel in thy final flight. 
Stand like a lion, despise stormy night. 



THE GOLDEN RULE 

The golden rule of famous stand, 
A token old in human mind. 
Universal law of gilded band, 
For brotherhood of all mankind. 
It printed stands on ancient page, 
Of banner bright all through the age. 

It has no creed of tatted rags. 
Or any falsehoods for mankind. 
It gives the facts, no myths or dregs. 
Pure moral deeds of human mind, 
To never choose nor meanly try 
To shield some fair and pleasing lie. 

The famous rule was preached from mount 

By Nazarene in time of yore. 

To humble group of great amount. 

Of old and young on foreign shore. 

To dwell in life right pure and free 

And others use as selves would be. 

Confucious, Buddha preached same rule, 
Five hundred years before his time, 
By moral light to uplift soul. 
In India, China with great fame. 
With moral deeds without a flaw. 
There were no need for force and law. 

The golden rule away they scoop, 
Oft spoken of but used by none. 
They fake its place religious dope, 
With air castles when life is done. 
To believe the faith they can obtain 
Salvation free regardless Brain. 



THE GOLDEN RULE 

The fear of God has always been 
A lever great for priestcraft arms, 
Most paltry ]Mtifiil motive seen. 
Ignorant trap with false alarms, 
Made many slaves with trembling fears, 
Their lifes by fright caused untold tears. 

The real and Truth we hope to find, 
No myths or fakes or ideals bright, 
With earnest thought by hopeful mind. 
For futures l)right new mornings light. 
If all there is but myths and dross, 
What can we do but bear the loss. 

Take not for granted book of old, 
With fables dim dogmatic dive. 
Rely on facts not selves blindfold. 
Of future fates uncertain pave. 
With light in mind can turn the hand 
And build on rock not on the sand. 

There is no angry God to fear. 
No Hell to shun, no ghost with horn, 
The golden rule with friendly cheer 
Alone can save the human born ; 
Be just and generous to all kin. 
The loving heart can friendships win. 

The golden rule us lead the way. 
That hel])ing hands are better far 
Than doctors smooth with lips that pray 
For need of help beyond the star, 
Kind helping hands cause world of bliss, 
Makes homes like Paradise in this. 



THE GOLDEN RULE 

To love thy neighbors true by heart, 
Do unto others as thyself, 
Turn deaf to myths with phantoms part, 
For sky pilots make place on shelf, 
Assist the poor and hard distressed. 
By lifting others ye feel blessed. 

That replace rays in humble homes, 
That lifts the clouds replaced by cheer, 
That sweep away the darkest glooms. 
That oft been cause of tears and fear. 
That cause the bleeding hearts to heal. 
That when ye turn to their appeal. 

Love not the phantoms of the skies. 
But breathing angels of this world, 
With friendship's gleam that bind the ties 
Of brotherhood with hearts unfurled, 
With soulful eyes, and passions mild, 
Of Hearts Devoted kindly smiled. 

Must pass according to our light 

A struggling mass on gloomy path. 

Some brothers, sisters harder fight. 

With strain of nerve and brow with sweat, 

Of light and courage victors score. 

On morning bright will reach the shore. 

Devote no time in useless dread. 
In trembling fears of future fate. 
Nor future dread, let past be dead. 
Scorn frightened gloom of priestly spite, 
Be bright and enjoy life's great feast. 
Ye need no help from ghost or priest. 



THE GOLDEN RULE 

Let life be joyous, pure and free, 

Be honest, not thyself enslave, 

And needless bend the tremblint^- knee. 

For ghost and priest who seek to save 

The wrecked pale soul from future pain 

Thru begging- crown ye nothing gain. 

The drinking cups pure thought we drain. 

Of friendships links and wisdoms light. 

The glitters j^right relieve the strain. 

For oppressed hearts in dark of night. 

W ith crecpino- thoughts of mother's dream. 

That in death's sky there is a gleam. 

Do not bow for the cause unknown, 
A guess or myth its all but fate. 
Thou w^ill reap as thou hast sown, 
There is no angry God, who smite 
The naughty woman or the man, 
A foolish purpose, no such plan. 

When cyclones rend be calm and bright, 
It's nature's force, not mindful thought. 
For thunder storms and lightnings blight 
To ruin our homes and lives is naught. 
It's of no use for us to curse 
Nor to thank the Lord for not bcinof worse. 



'^ 



They praise a master of the land, 
A king in air that sometimes smite. 
Almighty hard can strike with hand. 

In angry mood is proud of might, 
They please and calm this ruler stout. 
With praise and prayers from the moulh. 

10 



THE GOLDEN RULE 

For journey dim we must not dread, 
Nor fear, to pass l:)cyond the veil. 
Of chambers dark that hide the dead, 
In thought, it seems a gloomy trail. 
We often question, think and guess, 
Clear knowledge, we do not possess. 

We know not much, still claim to know 
Then cry in vain, who can explain 
The ruddy master of the show. 
It's home-made knowledge, we obtain 
To tear the future from the mask. 
Confused we stand, but still we ask. 

Do we live on, or grave the goal? 

Is there beyond the silent night 

An endless day of joy for all? 

Is death a door that leads to light? 

Mysterious secret locked in fate. 

No one docs know, but hope and wait. 

Mysterious secret dwells on Earth 
With flesh and mind exists combined. 
Can mind exist beyond this birth? 
A secret depth we cannot find. 
Yet hopeless not for mind or soul. 
Flesh is a tool for mind control. 

All we do know that we are here 
Awhile to dwell, soon we depart 
For secret depth of unknown sphere 
With hopes in mind of gilded art. 
Do not have fear of coming night. 
But seek the truth and love the light. 

11 



UNCLE SAM 

From Pacific to Atlantic is land with mirth, 
W here tlic foreign pilgrims are hoping for the l)est. 
With beautiful plains of most promising on luirth. 
Are surrounded by shores on the south, east and west, 
Receives the glad tidings of bright sun morning rays, 
Where the foreign travelers seeking happier days. 

They are streaming to this land by different course. 
Young and eld of both ^',ox, leaving old home behind, 
With smiles on their lips are reaching beautiful shores. 
And are landing in hope of new home they can find. 
Tallest gent on the Earth them receives in his arms 
And oft'ers them good homes, on his prosperous farms. 

These foreign wanderers at last new homes have found 
Industrious and prosperous they accumulate wealth, 
For their products and grain receive money per pound, 
Their old homes financing, where the i)ressures are felt, 
To advance for voyage from beyond to this shore 
Of Parents, Brothers, Sisters, in numerous score. 

Then apply for their papers of citizen's right. 
And swearing with the oath to be true to new tri1)e. 
Against old royal crowns for the honor will fight. 
Document of honor ancestors did inscribe, 
We true to the countrv and the 1all gent of yore 
With bright smiling face once received ye on shore. 

This land for years of grace is divided in parts. 
The most prosperous and free to the human mind, 
It is just in this land where forefathers got starts. 
The most beautiful land under sun they could find. 
Where they did find new homes, after left to their fates 
In the land that since became the United States. 

13 



UNCLE SAM 

There is dwelling in this land a very tall gent. 
Very large and powerfivl in both of his arms. 
Of appearance like a Saint with an enormous strength, 
And cultivates the best and largest of all farms, 
With his family large that he keeps neat and tame 
Is the smiling tall gent by the name Uncle Sam. 

In his ways of dressing he appears rather cute. 
With his trousers in stripes to shoe bottoms made fast 
And the star spangled banner made into his suit 
Around his massive frame with bulky arms and breast. 
And his stove-pipe hat with its stars inserted bands. 
With pockets full of money he generous stands. 

i 
The smiling tall gent is surrounded by his flock, 
Men, women, young and old, pretty girls in their prime,. 
And with animal herds from different bred stock. 
That brings Uncle money and preventing hard times, 
His measures full of grain do prevent famines prod,' 
Enormous size in millions he donates abroad. 

Most prosperous land has the Uncle under sun. 

Of bananas, oranges, apples and some other kind. 

And his flock gets clothing, and have plentv of fun. 

By his gardens in bloom they there pleasures'can find! 

With his large fields of grain in brieht blossom there stand. 

In his prosperous land all times plenty on hand. 

Uncle Sam's stand of honor is respected from all lands. 
With content and greetings from his brothers beyond,' 
Of his noble active l)rain with donating hand. 
In failure with their crop, relief from him have found. 
Of the Stars and Stripes in vain to debate its fates. 
Nor value of Banner of the United States. 

14 



UNCLE SAM 

On June the fourteenth of seventeen seventy-seven 

Stars and Stripes adopted as the record has told, 

By Continental Congress they chose the stars of Heaven. 

Betsy Ross thru Congress first starred flag did unfold, 

The red means old country that wq keep in our mind, 

Stars and Stripes means liberty and honor combined. 

Stripes mean boundary line betw^een us and old birth, 

Sword to be unsheathed to strike the mother old, 

A\dien old mother trespass her blood be spilt on Earth, 

By Washington translated this the way he told. 

Under the Stars and Stripes with sw^ord in hands we fight, 

Victors we will score when the red is out of sight. 

The banner first with stripes and stars of twelve were shown, 
States did number thirteen now^ fortv-ei«"ht for call. 
For each of states a star, flag forty-eight stars known. 
Souls eleven millions then, now hundred and three in all. 
Some drifted to these shores, in freedom's flood have swam 
In these United States, the land of Uncle Sam. 

Yellow flag in cantons it read for this we strive, 

Of thirteen ]:)]ue and silver stripes with hand above. 

The flag of Bunker Hill of seventeen seventy-five 

A crescent flag in blue and Union flag of dove. 

Flag of Massachusetts was made from a pine tree, 

(Jne banner had a snake with words, "Don't tread on me." 

Our last flag for freedom is stars and stripes of old. 
Of (xeorge \\'ashington brave! the marvel of the j)ast. 
Over the laurel wreaths its waving wings unfold. 
Over braxe l^reth'sn's toml:>s, there its shadows have cast. 
From bondage to freedom, did turn the tide of fates 
Beneath illustrious Banner of United States. 

10 





:i;iiiMC„ Jx;ji';)utu:ii!i. A', 



..-* 



RED, WHITE AND BLUE 




Beautiful as a floAver ! 

To those who love it \'\avinof 

A terrible meteor's shower 

To those with e\il striving: 

A hauntino- nightmare ! Amidst bolt and thunder, 

To those who striving, with the rape and plunder. 

Red, w^hite and blue famous staining 
Of the stars and stripes on this shore, 
Ancestors approved the outlining 
By Washington, George, before war. 
Stitches by Betsy Ross manner 
Unfold the first spangled banner. 

The starred and striped banner is known 
All over the world thru its fame 
Of victories freedoms were sown. 
The cause of its glorious name, 
Red, white and blue by its pressing 
Became on the Earth a blessing. 

This banner of old through ages 
Has never been known to retreat. 
The record tells on the pages. 
Has neither been known thru defeat. 
Has never waved of a blunder. 
Nor for selfish aim to plunder. 

18 




Red, wlute and blue with the staining 

( )n the woven cloth of the loom. 

Ancestors by it were dining 

In the time l^efore them with gloom : 

When the shots and shells were screaming, 

Of their fate with freedom dreaming. 

]9 



RED, WHITE AND BLUE 

Supremacy by fate with ending, 
When oppression fell by the gloom, 
The ancestors frames were bending 
Before gleam of the home, sweet home. 
Through memory of their brave dying 
Cause red, white and blue to swaying. 

in the present age we reaping 
From the treasure dear by the toil, 
Accomplished with strifes and weeping- 
Thru the blood that were spilt on soil. 
Like chamber in caves they slumber 
The Heroes brave in great number. 

Of impression with adorning, 

Li the resting place of decay. 

On the sad decoration morning. 

Is the thirtieth day of May, 

With the laurel wreaths of weeping, 

\\'here the heroes brave are sleeping. 

Of emotion Hearts near breaking. 
Heads bared with silent bows to soil, 
While the Soldiers' Guns are cracking, 
For the heroes brave by their toil 
In the bedding ground of weeping. 
They finally rest by sleeping. 

Of autumn sad with the inning. 
With Old Glory Banner on mast, 
Of victories freedoms winning. 
On the mounds be its shadow cast. 
Thru the grief in silent manner. 
Cause of waving spangled banner. 

20 




With the Eagle wings of token, 

From our shore to shore they are spaned 

Over freedom's seal unbroken. 

Of liberty with torch in hand. 

Where star spangled l)anner swaying, 

For all heroes dead and dying. 

21 



THE UNIVERSE 

Through Universal space Billions Elements turn 
Billions orhs out cf sight is hard to perceive. 

Millions of them in sight that to us seem to burn 
In Eternal endless space can wq them conceive. 

These illurninant sights cause glittering to Earth, 

Earth a companion ball of like marvelous Birth. 

In Universal space many ])right floating sights. 

Among nearest to Earth is the Planet named Mars, 
By names of them are iew of those glimmering lights. 

All appear about same and they are called the stars. 
The skillful Human race cannot conceive their Birth, 
The one with folds us blessing known by name the Earth. 

This firmament with its wonderful lofty frame 

With the glimmering lights in the space far from Earth 

The glimmering stars seem as communing with flame. 
Ye efiforts all in vain to conceive us with Birth. 

No beginning nor end do we know as we shine 

The hand that us made is Eternal and divine. 

The morning rising sun with its glittering rays. 
At dawn replaced by moon for taking up the trail. 

With gleamy light to Earth from beyond drifting skies.' 
Nights and days Eternal repeats its wondrous tale. 

Harmonious in their turn and shining as they roll 

Are United in their missions from pole to pole. 

All around this wonderful terrestial ball 

Surrounded by the Sea and divided bv the land. 
From its soil grows the trees from the spring to' the fall, 
• And vegetables on Earth with their jjlossom there stand' 
That is ripening in time for the creatures of Birth 
To receive their nursing from the bosom of Earth. 

22 



THE UNIVERSE 

The magnificent bodies of the waters that roll, 

In streams through the valleys in the beautiful land, 

A thundering river through a damming cause pool, 

Turned advantageous to the Human with skillful hand, 

Tlirough its force the turbine cause the millstones to thrill, 

And grinding Earth's product into flour in the mill. 

How and when Sea and Land of a marvelous start, 
With its ravines and mountains that skywards do stand. 
Began with the existence through cause of its art, 
Oft discussed by Humans about the maker's hand. 
After planting the seeds that soon begin to grow, 
What causes the sprouts are undecided to know. 

Humans learnt through necessity how to till land. 
And when soil is prepared for to seed it with grain. 
That soon begins sprouting and in ripening soon stand. 
After nursed by nature with its droppings of rain. 
Of the blessings received are in numerous fold, 
And the secret of its maker have never been told. 



The cause is eternal, no beginning through Birth, 

In endless space unsolved secret never been found. 

Dawn of cause have been sought but it ended with mirth. 

They returned to their base like the echo of sound. 

No beginning nor end did the scientists obtain, 

The cause of first cause the observers sought in vain. 

With clearance in the skies throus^h brightness of the moon 

And the glittering Planets in millions that roll. 

In the night glorifying such a wonderful zone 

With the illuminative stars an Harmonious whole. 

Then the Sun coming up in the morning so bright 

As relief to the moon and the stars of the night. 

23 



OCEAN OF LIFE 

On Ocean of Life we are drifting 
Like the Seamen for reaching the shore, 
Both Sorrow and Joy cause some shifting. 
Course is often turned wide by the oar. 
Towards towers hght on the yonder, 
Amidst storms of lightning and thunder. 

Then anguished and tired we seem waiting 
For the rays of morning to appear. 
After terrible storms been fighting. 
Under pressure of sorrow and fear. 
On rocking waves we still seem tumbling 
Up and down and then forward stum])ling. 

Quite a few drops away from the sorrow. 

Before reaching the far Earthly goal, 

And be seeking the final tomorrow 

In the eternal space for the Soul, 

The remains in dust no mors wanting. 

Beneath tombs with flowers from planting. 

Some Brothers and Sisters far better 
Gold in millions some having on hand. 
They despise all the stormy weather. 
And their Brethren in distress there stand. 
In homes gloomy thru want feels pressure, 
In mansions the rich dwells in leisure. 

Overflow cause of luxurious dining. 
Of the rich class thru vanities lust, 
Final end soon cause undermining 
Of the glimmering worthless dust. 
Were obtained by fraud, not of justness. 
But in treacherous ways with smoothness. 

24 



OCEAN OF LIFE 

Oh! the l)eaiitiful imai^inatioii, 
( )f mansions for us all within reach, 
Far away from this habitation 
That the ancestors often did teach, 
A ])lace without night and tomorrow. 
In o-limmerino- land without sorrow. 

A parable as told by the Saviour 

To the brethren in the time of yore, 

Of rich man's luxuries and behavior, 

The time Lazarus lay by his door. 

For ::ome Bread in vain he was ]^leading, 

While his sores were painfully bleeding. 

His troubles by fate took an ending, 
With his remains in cave beneath soil, 
Not spiriting Soul took same vending. 
Time of leaving ofif the Earthly toil, 
Naznrene by his tale caused sanction. 
His landing in beautiful mansion. 

The rich man in mansion so flowery, 
Flis departure from mansion soon came 
To a strange place of misery and worry, 
As his conscience was no more the same. 
Between them a deep gap in center. 
From either side no one could enter. 

Dear Brothers and Sisters be warry, 

Keep the selfishness out of the Heart, 

Of the glimmering Gold from quarry. 

From it sooner or later ye part. 

It cannot span gap in the center 

More than Camel can needle's eye enter. 

25 



OLD MAIDEN AND BACHELOR 

Toiling and striving- with liopcful mind. 
For human souls appears like a dream. 
Through joy and sorrow will always find 
The ups and downs with the flow of cream. 
By old and young to the huml)lest birth 
To nurse from bosom of Mother Earth. 

In ripening stand with bright hopes in mind, 
The youth's lilly of bright future dream, 
Their blossoms bright in time fades behind 
With years rolling by like endless stream. 
The boys and girls once in youthful bands. 
Old maids and bachelors thru refused hands. 

Sweet childhood days of love's happy dreams, 
The girls and boys for the future stand. 
With years passing by like running streams. 
Once of hopeful blooms refused each hand, 
Faded and in years at times they troll, 
Shifty and lonely around they stroll. 

Once youths when in prime of bygone days 
Passed flowers by roadside in full bloom 
That seemed to them smiles like sparkling rays 
Of soulful eyes with true love for home. 
Neglected to fate flowers did fade, 
Caused drifting of wreck through gloomy shade. 

Some mothers-in-law thought angels sweet. 
Pretending friends turn treacherous bands. 
By revenge breaking the locks complete 
Of hapi)y lovers betrothed stands. 
Cause of bleeding heart with i)ainfu] sores, 
They love no more sad silence adores. 

26 



OLD MAIDEN AND BACHELOR 

Of once happy dream with loving kiss, 

The joy of yore into nightmare turns, 

Dim hauntings with thoughts that seem to hiss, 

The bleeding hearts with the sores by burns 

From first acquaintance became true friends, 

Once lovers sweet then turn into fiends. 

Dear parents, be bright, not turn thy hands 
Against thy children of loving smiles, 
Thyselves old timers of loving bands. 
Own children doom by scornful wiles, 
Thy sowings of thistles thorns will reap, 
In old age climbing the mounts so steep. 

Once children of hope trusts in old age. 
Bewildered stand when lock within breaks, 
Become wanderers with saddest wage. 
Through broken hearts turn physical wrecks, 
Hateful strokes by fiend offended strives 
Have laid to rest silver hairs in graves. 

Maidens year of our Lord be the fourth. 
When men vacates and maids takes the reins. 
Once in four years with limit so short. 
That is the year when the maidens shines. 
So boys be liberal and tell them yes, 
Thy three against one year maiden has. 

Annuals to fourth leap year appears, 
Old maids in garments of latest style, 
For future hopes are wiping oiT tears 
With blossoms on breast of sweetest smile. 
The courting may reach the final goal 
As smiling bach is waiting for call. 

27 



OLD MAIDEN AND BACHELOR 

A\ hen maiden adorns it must be fun, 
Before mirror twists and turns around, 
]n stylish garb she glares to the sun, 
Expect fair weather for picnic ground. 
The 1)achelor snick srs around in jirime 
Expecting- of catching maiden in time. 

( )](1 maid in prime appears like a cinch, 
With feathers in hat and hair in curls. 
With rosy face through powdered pink. 
With dresses of silk in latest furls. 
Princess in prime there old maiden stands. 
Is worthy of kindly heart and hands. 

The bachelor's outfit with stove and pan. 
In little room, bed, table and chair. 
No table spread they eat when they can. 
Some are bald-headed, some looking fair. 
And drinking the coffee from the cup 
That's cleaned some times after week is up. 

The smoking pipes and box with the snuff 
They keep on the table with coff'ee pot, 
Presents of such sight appears too tough. 
If old maids should call apt to get hot. 
Motherless home like this is in vain, 
Maiden could not with the calls sustain. 

In silence dine on butter and bread. 
With coft'ee or tea they pour from the pot. 
Consume their meals arc gloomy and sad. 
Memories of past touching the spot. 
Tearfully glares before future stand, 
W ill somebody off'er them the hand. 

28 



OLD MAIDEN AND BACHELOR 

No little ones to call for their ma. 

W^ith little mouth beneath curly hair, 

No little tots to call for their pa, 

Did not join hands with the lady fair, 

Thru broken hearts are cause of sad dooms, 

The shedding of tears in lonely rooms. 

On lonely pathways seek for themselves. 
Silent ])leasures companions they spurn, 
Memories of past are waiting on shelves. 
Their only greetiuL^s when they return. 
Men's saddest plight of the lonely band 
x\nd old maidens in the same rank stand. 

Youths once in prime for the vital choice. 
In years did fade left to gaze on past 
Of yores sweet courtings by girls and boys. 
Flowers did fade in time were outcast. 
Young men of past in years gray and staid. 
Single and lonely like the old maid. 

Could have been of lucky stars on Earth, 
Did refuse hands in the bygone years. 
Ballots cast in vain since days of birth, 
Regret days of yore by shedding tears. 
In lonely silence turned battle tide 
Old men and maids by themselves abide. 

Their lonely silence of life by birth 
Expires for a shroud of white attire. 
Their lonely final hour on the Earth 
A\^ith no children weeping at the bier. 
Remains bestowed to its resting place, 
The journey sealed from the lonely race. 

29 



OLD MAIDEN AND BACHELOR 

My fellow 1)r()thcrs take ye an Eve, 
Ye travel in vain dusky trail alone, 
A star of light is worth while ye live, 
With harmonious rest on Earthly zone, 
Companions trust in the dark of night 
Will brighten strifes for existence light. 

Men and lonely maids with rudder lost, 
With vessel drifting and reefs in sight 
The helm secured can relieve the cost 
Eor steering craft for the final flight, 
Seek sparks of the rays of years of yore 
Ye apt to land on the lucky shore. 

Lives with blessings Heaven on Earth, 
Around the fireside with little flock. 
With little souls through virtuous birth. 
Through the links of love secured in lock. 
The meddling tots at times restraints break, 
In cloudy storms at times prevents wreck. 

Bachelors and maids as ye lonely stand, 
Ye turtles of beauties once in prime, 
When forlorn of hopes reach for the hand. 
The cloudy glooms will roll ofif in time, 
S])arks from the rays then again appear, 
W'lien gladdened hearts are united in cheer. 

Storms on the sea in the darkest night, 
Trusted Pilot and light in tower. 
Soon the struggling seamen shore in sight 
No more fear for thundering shower, 
Soon morning rays with victory score 
Reaching final goal on long sought shore. 

30 



THE BATTLING ANT 



Strange tale of past by man in command, 
Then as General thought he would fail, 

Outnumbered by foes his men did stand. 
This the way he was telling his tale. 



On battlefield a struggle we fought, 

For our freedom with peace and our right, 

Enemies numbered strong we thought, 
It appeared to us a doubtful light. 



The enemies were gaining by rounds. 
And our men backed up and did t:etreat. 
We were inflicted with deadly wounds. 
And we thought our end would be defeat. 



Refuge WQ took in a timber swamp. 
And prepared us for a nightly feast, 

In a humble and old deserted camp, 
A structure built for hav and the beast. 



Command I gave to my men, I said. 
We surrender, our struggle is lost. 

Enemies strong large numbers our dead, 
We are compelled to give up our post. 



And while I rested an ant I saw. 

With a straw in mouth climbing up w^all. 

I wondered at sight of ant with straw. 
And of numerous times he did fall. 

:U 



THE BATTLING ANT 



On top of the wall the hole he found. 
And he came within breath of a hair. 

But backward he tumbled to the ground. 
And still did he come back without fear. 



I counted the time, ninety and nine. 

A\ hen he vainly wall scaled for a while. 
But the hundredth time he reached it fine, 

I received ant's lesson with a smile. 



Thanks little friend for thy gallant fight. 
Thou hast shown me the battle's not lost. 

Again we will fight for freedom's right, 
Victors we will score at any cost. 



I en lied my men the sight to explain, 
About little friend's struggle and fight, 

Got new courage not afraid to stain, 
Our blood for the liberty and right. 



Through the woods we heard the enemies storm. 

Come on Boys, come on Boys, come all, 
I see the ant in vision plain form. 

We will stand up and fight or we fall. 



Plain in our favor did battle turn, 
A\'e fought better than I can explain, 

A\ ith dead and dying the field was strewn. 
One here, one there, of our own men slain. 

32 



THE BATTLING ANT 



We gathered our dead in the graves of mud. 
For the eternal slumber and rest, 

Constructed wreaths with flowers from 1)ud. 
And lay them on graves with wishes best. 

Freedom was won on event thru fate. 
Through vision before us of the ant. 

Ended with peace that we did dictate, 
Light before us loomed up Brilliant. 



The battle was won through ant on wall. 
By climbing from the bottom and up, 

For coming back each time he did fall, 
Contributed toast in drinking Cup, 



33 



n 



EUROPE'S FIRE AND SWORD 



To describe the horrors been waged on sea and land 

Is far beyond the Human efforts to attain, 
As bloodiest of all times in History will stand. 

Thousands of innocent tots with their mothers slain 
The most barbarous outrages with swords and flames, 
Saddest of memories of all bloodthirsty times. 

Of European struggles the saddest gloom on Eartli, 

Unsheathed swords and fires sweeping over their plain. 
Most awful of horrors ages since Europe's Birth, 
^ Their homes and villages burnt horrible to explain. 
Terrible roars of the cannons like thunder sound 
W^ith exploding shells that are tearing up the ground. 

Deep down in gloom lay the Europe's national pride, 

Their countries laid in ruins their sons and daughters slain. 
In the unknown graves they are resting side by side, 
^^ In silence sleeps in peace forever know no pain, 
Tliey fought as enemies for lost and worthless aims 
Thru ignorant majesties prides of plundering fames. 

Thru revengeful spite, were innocent children slain. 

Destructive, darkest of hordes their homes loot and l^urn. 
Outrageous crimes to little groups that fled in vain. 

Some slain, others left to starve, knew not where to turn, 
W ith bleeding Souls and hearts the weeping mothers stand ' 
All destitute and homeless in their demolished land. 

Offending swords of darkest age lay down to rest, 

All the years of the bloody reign did earn foul names. 

Destruction waged all the time have been a pest. 

Tliroughout all the gloomy ages with swords and flames, 

Has committed tortures on bright innocent souls 

For not submitting to inhuman tyrant rules. 

34 



EUROPE'S FIRE AND SWORD 

Of revenge by sword, rude fiend of the human pride, 

Barbarious tools to plough shares turned cause better aims 

By tilling soil for seed that had been laid aside, 
Thru darkest years of strain of all the bloody times, 

Visions of memories will always show blood stain 

Of innocent Souls in millions the sword hath slain. 

Almost a stone could turn and curse it in the ground. 
Children left to freeze and starve their mother slain. 

With sobs and cries their mama sought could not 1)e found, 
Thru hunger's taunts at darkest night dropt dead of pain, 

The gruesome ghostly visions always will stand 

Over helpless victims with bloody sword in hand. 

With vision plain the shivering skillful artists stand. 

With trem1)ling hearts and hands the marvels toil in vain. 

With tearful straining eyes and staining brush in hand. 
To illustrate the shame how little tots were slain, 

To paint those cruel horrors powerless they stand, 

Of nineteen hundred century of mother land. 

Gloomy August second, nineteen hundred fourteen. 

The tide of battle roared and thousands maimed and slain, 
By August the sixth of nineteen hundred eighteen. 

Of millions mere slain and wounded — writhing in pain,. 
From exploding shrapnel and gas in clouds that fell. 
How soon this will be over that no one can tell. 

Oh! Nations whole, lay down those tools of deadly flames. 
On sea and land destroys the lives of human 1)irth. 

The glol)e is large enough for all of better names. 
From bosom pure ye all can nurse of mother Earth. 

Thru harmonious strains of the lighted Brains 

When darkest cloud rolls by eternal peace obtains. 

35 



YEAR OF PAST AND PRESENT 

Farewell old year thy goal has seen, 
The lonely gloom is left behind. 

Of Joy and Sorrow have been keen, 
For old and young of all mankind, 

A struggling mass of humble Birth 

To get its nursing from the Earth. 

One by one has passed far beyond, 
From toils and strifes and lust in vain. 

They left their treasures they had found, 
Of Earthly goods they did obtain, 

Their vanities thru Earthly lust 

W ere all in vain — it came of dust. 

At lover's breach at time thou dwelt. 

When knots were locked with divine hand, 

But in thy time those hearts did melt, 
Thru sorrows blot in distress stand. 

Old year thy time is done for good. 

New Year will stand where thou hast stood. 

The lover's dream and stand alone, 
With open sores mid gloom of fate. 

Such grief almost could melt a stone, 
For mourning hearts thru lover's hate, 

On dusky trails left far behind 

A New Year star we soon will find. 

Adieu, old friend, thy time is up. 

Once morning's Birth of sweetest smile. 

Thanks for the blessed drinking cup. 
With light on trail tho we did fail. 

Thy time has come thou must depart. 

New takes thy place — gives us new start. 

36 



YEAR OF PAST AND PRESENT 

New mornings gleam seems holding bloom, 
Thy glitter lights on gloomy past, 

Of failures thru befallen doom, 
Thru ballots in our times we cast. 

Thou lead us on with light in hand, 

When reached the goal on rock we stand. 

When glancing back in shadiest past, 
Thru gloomy trails left far behind, 

With ups and down like mingled mast, 
For treasures that we did not find, 

W^ith mornings light on rocky trail 

With anchors up once more we sail. 

Oh ! New Year's Day, so sweet and bright. 
With rays of hope for future stands, 

The light for our existence fight, 
Thou holding in thy shining hands, 

Compass thou has for us in store 

For steering us to lucky shore. 

Ye seamen brave provide a chart, 

Examine course when weather bright. 

Be sure of rigging when thou start. 
Storms on Ocean often in sight. 

Stand by, have courage like a Lion, 

If not thy cruising all in vain. 

Hold fast with wheel brace up thy hand. 
The cloudy glooms at times cause tears. 

Build house on rock not on the sand. 
For storms and floods no need for fears. 

The rocking waves and storms we scorn. 

On Journeys Sail on New Year's morn. 

37 



WOMEN'S SUFFRAGE 

Of distress sii^nals in time of past, 
No known e(|Ual to cause of its kind, 

Demons amuck are seeking its mast. 
Sucking the blood from any they tind, 

in grafting are smooth all over zone 

And dwells in mansions of marble stone. 

A few brave women beyond the sea. 

First unveiled the scandals in their land. 

Did lecture to throngs their distress plea. 
To assembled hor(:es for helping hand. 

To reform wrong of deprixed right 

Those brave women lined uj) for to light. 

Brave sisters indeed entitled to cheers. 

So boldly stamped on treacherous hands. 
They exposed their loots and had no fears. 

Those females brave did retain their stands 
Against Cor])orations baneful trust 
To crumple their pt)wer in the dust. 

Production bought with the tainted g-old. 
Locked up in the cold storage safe to kee]3. 

For preventing the grains from being sold, 
In all quantities not then so cheap. 

For to advance price on all produce 

For normal price then will food refuse. 

Treacher(His caves so full as could be. 
The limited s])ace in st(M*age cold. 

Overflow burnt or sunk in the sea. 
Produced by toils of limit untold. 

To prevent falling in neediest hands 

Other w^ays cause fall with price on stands. 

38 



WOMEN'S SUFFRAGE 

(iirls seek emi^kjy in mercantile stores, 
Meag-er pay of three dollars i)er week, 

Efiforts in vain to keep wolves from doors, 
Appeals in vain when more money seek, 

Answers received not fit to be told. 

Get thee some fellow other ^iv\s sold. 

Those tiny sisters of tender age, 

Their parents sunk in poverty's grave. 

Their saddest of tales on any page, 
The existence fights of sisters brave, 

In garments plain they to call appears, 

Insulting remarks cause fear and tears. 

Last hopes blotted out girls on the street. 
To the life of shames bewildered stand. 

After they crumpled under their feet. 
Physical wrecks by treacherous hand, 

Their miseries ends in Earthly caves. 

When landing in sad unknown graves. 

Combinations of treacherous art, 

With millstones be sunk in depth of sea. 

There they could never be torn apart 
For refusing grant of innocent plea, 

Befallen rights they replace with scorn, 

Be cursed the day when their plots were born. 

The many millions of tainted gold. 
In the selfish hands with iron power, 

Eruptions caused by evils untold 
Awaits the coming of women's hour. 

When business cunning political graft 

Will crumple and fall by females craft. 

39 



WOMEN'S SUFFRAGE 

The well laid traps of the graftincr games. 

Of combinations in years of past. 
Established trust with its rotten fames 

All over the world has increased fact. 
This damnable curse to the human race 
Been cause of numerous appalling face. 

Seme women take up industrial line. 
Self-supporting have no other means. 

Transact their l)usiness, get along line. 
Women by men stand equally seems. 

On election day men stamp their feet. 

Women knew not how to vote complete. 

W^omen in business subject to tax. 
Pay equal by men no less nor more. 

Law-making affairs not on their backs, 
But business in general of the store. 

To cast ballots keep away they must 

In bondage by men deprived of trust. 

Dwelling in miseries measures so full. 
Serpent Eve apple in Eden of old. 

Virgin this time thee crush in his skull. 
Do not take apple as has been told. 

For distress call thee then laid to blame. 

Through cowardly man, it is a shame. 

Give the women their right to the tests. 
Of political toast and boiling can. 

Should join for freedom's harmonious rests. 
The helping mates the woman and man, 

Liberties statue means reaching- gfoal. 

Aim is accomplished when reaching poll. 

40 



WOMEN'S SUFFRAGE 

Saloon business cause of evil deed, 

Where men spend earnings in gloomy light, 

Their little children neglect to feed, 

\A'hen they return in the midst of night, 

With oaths most foul they furniture break, 

Cause wife and children in tears to quake. 

Through poverty's plight of saddest gloom. 
By drunken father, cause mother's tears, 

The children starved in their wretched home, 
And be knocked about with shameful sneers. 

With those conditions so rotten stand, 

Cans't Thou blame mothers for taking hand? 

Offending streams of most ghastly smears. 
The liquor's fluid of its famous base, 

In the peaceful homes caused fear and tears. 
With it be sunk in sea's deepest place, 

Saloons and all the gambling dives, 

Contagious pest to the human lives. 

Those treacherous dives underworld homes. 
Worst serpent of virgin's deceiving fiend. 

By suffrage cause will receive earned dooms. 
For downfall of friends caused left behind, 

In poverty's plight in their old age 

Through cause of the past of saddest rage. 

Time seems near for the curtain to fall. 

Remains of cloud through the years of waste. 

On morning birth for the voting ball, 
From ladies' hands with feverish haste, 

Document in brief appeals to fates 

WTitten by friend in United States. 

41 



THE EVOLUTION 

1 
Evolution of mind 
By thought is eternal 
Progress of same kind 
As seeds by internal 
Is unlike the Earth 
Of mystical l)irth. 

2 
The problem is deep, 
Probe stern and contriving, 
The climbing is steep, 
Arduous at arriving. 
With mind of no base 
In the endless space. 

3 
Progress knows no stop. 
It neither knows ending. 
But over the top, 
In abundant sending 
Its vision by aim 
Of eternal flame. 

4 
Itself does instate, 
As it has no maker, 
For laying a bait. 
No use for the faker, 
With dogmatic lies 
Of origin in skies. 

5 
Alike space and time 
That have no beginning. 
The mind is the same, 
Forever been spinning, 
Cannot be produced, 
Nor neither reduced. 

43 



THE EVOLUTION 

6 

In time it evolves 

To a higher Hghting, 

By itself resolves. 

By its broader sighting, 

By passing of time, 

It l)ecomes sublime. 

7 
Invisible of arts, 
Intelligent with power, 
Is Ego in parts 
Beyond space, time and hour 
By stating declare 
Related to air. 

8 
The Ego by flight. 
Eternal vil)rations. 
In more advanced state, 
\Miile in forms durations. 
In time, it departs. 
Be of brighter arts. 

9 
The Ego, l)y course, 
A Universal shower. 
Like air of no source. 
Same Electric power ; 
And the winds refrain. 
An in^-is^ble strain. 

10 
The forces in space. 
Of difl:"ercnt blending, 
Are dift'erent of trace. 
Of services tending 
To the Beasts and worms 
In the crudest forms. 

44 



THE EVOLUTION 

11 
In space around Earth, 
Is force with attractions. 
Invisible with mirth. 
By fact of transactions. 
Of current with strains. 
As with skillful brains. 

12 
Insighted in Brains 
Is mind by vibrations. 
By means conceives strains. 
Thru Ear's informations, 
Of transmitted facts 
The Brain cells impacts. 

13 
In silence of night 
While instruments resting 
With eyes closed to sight. 
Of the mortals testing, 
Mind cannot realize 
Of the mortals ways. 

14 
They claim God turns wheels. 
Not knowing God's likeness, 
Ignorance conceals 
All the facts of brightness, 
Of own features paints 
God of greatest Saints. 

15 
Force behind the force 
Cause eternal spinning, 
To blame God for roars 
Is no proof of winning. 
Without proof, nO' fact, 
No claim is intact. 

45 



THE EVOLUTION 

16 
Elemental Earth 
Could not be created, 
Fanaticism no worth, 
The Earth was instated 
By element force. 
Never known its source. 

17 
Earth turns toward Sun, 
Of Universal power, 
Rotations begun 
O'er thousand miles an hour 
Is cause of the feast 
By morn Sun in East. 

18 
Like a belt to run 
Around Earth's rotations, 
Belt firm as the Sun, 
Earth turns cause vibrations, 
Emotions are felt 
From Cosmic air belt. 

19 
Sun by miles from Earth, 
O'er ninety-two millions, 
Cause the light that birth 
For planets in billions. 
Said distant from Sun 
Earth's radius run. 

20 
Across Sun by miles. 
O'er eight hundred thousand. 
Around Sun Earth sails. 
Years circling around band 
In glimmering light 
Of illuming sight. 

46 



THE EVOLUTION 

21 
Diameter of blaze 
Of Sun, as is measured. 
Of superior size, 
Eight times over hundred. 
Over Earth that scales 
O'er eight thousand miles. 

22 
Earth governed by Sun, 
Its current Earth circling, 
The same ever run. 
Cause the Sun's encircling 
By magnetic force 
Earth revolves its course. 

23 
Of enormous size 
Sun's superior power 
Revolves Earth in space 
By magnetic shower, 
Ups and downs of pole 
Cause of Spring and Fall. 

24 
Sun's Universal Birth 
Of glittering brightness, 
Related to Earth, 
By similar likeness 
Of mineral mass 
Vegetation and gas. 

25 
The shining of light 
On the Earth cause straining, 
The currents in flight 
Cause of the Sun's shining, 
Meeting those of Earth 
When in contact burst. 

47 



THE EVOLUTION 

26 
Combustions cause light 
On the Earth by friction 
By Sun's currents flight 
To Earth gives reflection, 
Cause infinite blaze 
To illume the space. 

27 
Sun's Powerful force, 
Magnetic attractions. 
Are causing Earth's course 
To limited actions, 
Of rotations flights. 
Causing days and nights. 

28 
The moon and star lights 
By Sun's current frictions 
Cause the lofty sights 
Of starry reflections 
To the Earth at nights 
By glimmering lights. 

29 
Combustion in sight 
By force to force rending. 
The object is light. 
By discusings pending 
Mentality bright. 
Progresses bv lipht. 

30 
By Universal course 
Mentality seems linking, 
By attractive force 
As humans by thinking, 
Harmoniously binds 
To the Human minds. 

48 



THE EVOLUTION 

31 
Accounts of Earth's age 
Is mere calculation. 
Historical page 
Gives clear explanation, 
Why streams trom then* source 
Took different course. 

32 
The waters that run 
Cut rockbeds to hollow, 
Millions years caused turn, 
Counts more with to follow 
Than dogmatic seers 
Of six thousand years. 

33 
The long years of Earth, 
O'er two hundred millions 
Reared creatures by birth, 
In numerous billions 
Sprung up by the way 
Did fade and decay. 

34 
With the Dawn of Earth 
Were no habitation. 
By natural birth 
Of the Earth formation. 
W'ith creatures to plan 
Neither beast nor Man. 

35 
Heat produced the spark 
That started wheels turning, 
Caused the light in dark 
That since have kept burning 
By the wear and tear 
With Cosmic and Air. 

49 



THE EVOLUTION 

36 
By millions decades 
Came wigglers thru nature, 
Thru different grades 
Advancement in stature, 
Passed off and back came 
With different name. 

The creatures in turn 
By instinctive startings 
Did brighter return 
From former departings, 
By degrees refined 
Came the human mind. 

Mind's higher degrees 
Caused human formations 
By years to increase 
In millions durations, 
Evolution's pace 
Produced human race. 

39 
Did advance in state 
From lowest to higher. 
Departed thru fate. 
Returned little shyer 
From its former lair 
Of Cosmic and Air. 

40 
Thru advancing grades 
Mind caused its own forming. 
Thru millions decades 
By thinking and storming. 
By degrees to goal 
Came the human soul. 

50 



THE EVOLUTION 

41 
For thousands decades 
The Human's grim statures 
Were of larger grades 
Than the present creatures 
With manners refined 
By progress of Mind. 

42 
With glimmer of light 
Less physical power 
Were needed in sight 
Of development hour, 
Of immortal force 
With its brighter course. 

43 
The Beasts having mind 
Below the collective, 
Not being refined 
Are rude and corruptive, 
Not able to plan 
As by skill of man. 

44 
The collective mind 
Is soul incorporal. 
And yet it combined 
A structure immortal. 
Within weight it fails 
On the Human scales. 

45 
A collective force 
With reasoning power 
That directs its course. 
And timing by the hour 
Is the Human mind 
Called the Soul combined. 

51 



THE EVOLUTION 

46 
Competition caused 
The Human formation. 
Superior disclosed 
By the mind's creation. 
By degrees made gains 
Thru long years of strains. 

47 
Is a common fact 
That mind controls stature, 
Keeps body intact 
And amends with nature 
Thru its thoughtful aim 
Refined features came. 

48 
Females to give births 
Are often the comely, 
In surrounding mirth, 
No concern being homely. 
The events that smiled. 
Cause of pretty child. 

49 
Woman before Birth 
Out of doors felt charming. 
Saw hare's face in skirt, 
Caused event alarming, 
By Hare that ran wild 
Caused a Harelipped child. 

50 
These indicate plain 
That mind controls matter. 
We cannot disdain 
That mind the form gather. 
Its attributes whole 
Is the Human Soul. 



oz 



THE EVOLUTION 

51 
Can the Soul exist 
Without Earth's formation, 
Oft excitedly mixt 
Debates caused sensation, 
By mortals caused hate 
Among them of fate. 

52 
Ignorant remark 
By parents incited 
Leaves Children in dark 
At gloom gets excited. 
Inherited motive 
Beyond to conceive. 

53 
Produced it cannot 
By natural courses. 
No use to combat 
Its immortal forces. 
Of infinite tie 
The mind cannot die. 

54 
No death to absolve, 
In vain subject pending 
The Mind does evolve, 
There cannot be ending. 
Flesh turns into dirt 
Into Mother Earth. 

55 
Intellect behind 
Cannot be disputed, 
Embellished combined 
Denote skill reputed, 
Of plants fine and coarse 
By invisible force. 

53 



THE EVOLUTION 

56 
In infant the mind 
Is mild, feature tender. 
Progressing and kind. 
Is cute body slender. 
Soon learning to talk 
And crawl before walk. 

57 
The infant just boriT 
Has no mind of blessingr, 
Approachmg like morn 
Soon mind is possessing. 
Beginning we find 
Evolution of mind. 

58 
It soon starts to smile, 
(jets over its creeping. 
Thought begins to sail. 
Of desire is seeking 
For its little doll, " 
Then stumble and fall. 

59 
By light it evolves, 
From supplies is gaining, 
In time child resolves 
By the table dining. 
And learning to plan 
By the skill of Man. 

60 
Remarkable time 
Of the passing last hour. 
After instinct came 
The great thinking power. 
Like blossom of bud 
That sprung thru the mud. 

54 



THE EVOLUTION 

61 
Can any beast think. 
This question oft spoken. 
As an eye does wink. 
Can silence be broken 
When truth is impact 
By Producing fact. 

62 
The wild beasts in time 
In their caves are slinking, 
Of desires for game 
Are planning by thinking 
And lying in wait 
For event of fate. 

63 
Like horses and dogs 
By mind are improving, 
Are unlike the frogs 
Of mere instinct roving. 
From instinct we find 
Are different kind. 

64 
That instinct does mean 
An impulse to wiggle 
Can plainly be seen, 
With no thoughts — still wriggle. 
Like an infant born 
Is nursing first morn. 

65 
Some reptiles turn keen 
When teased to an anger. 
By thought they turn mean 
And seem full of danger. 
Are unlike the worms 
In their ruder forms. 

55 



THE EVOLUTION 

66 
The flowers in bloom 
With leaves embroidery 
And a sweet perfume 
Of blossoms odorly 
Seem knowledge and mirth 
With marvelous birth 

Thru females and males 
Its odors are flinging, 
Between them itsails, 
They seem to be singing 
With wonderful trill 
Of some hidden skill 

68 
Seem courting with smiles 
And performing duty. 
Their harmony sails ' 
Between love and beauty. 
With perfume of bliss 
Be their flinging kiss 

69 
Soon fading in ring 
Were of late adorning. 
By coming of Spring 
They bid us good morning. 
\\\W-\ wonderful smiles 
Their coming unveils. 

70 
Like the peaceful dove 
Be sister and brother. 
Like sweethearts by love 
Are courting each other. 
In the mind of light 
A wonderful sight. 

56 



THE EVOLUTION 

71 
In order to toil 
We must receive nursing. 
Of cultivated soil 
We oft are discussing. 
And w^onder the v^hy 
By means we pass by. 

72 
The essence that Birth 
Is in currents running, 
Age same as of Earth 
And in folds returning, 
Extract it we can 
Thru the science of Man. 

73 
Said essence in ground 
Appearing like morning 
In the fruits are found, 
Fluidness adorning 
Of different molds 
Returning in folds. 

74 
Interested fact 
To Humans related, 
Are all plants impact. 
Also grains instated, 
With females and males. 
Explorations unveils. 

75 
Animals and birds 
In language conversing 
In enormous herds. 
Own children are nursing 
With motherly love 
Of passion like dove. 

57 



THE EVOLUTION 

76 
In African parts 
Are rare habitations 
Peculiar of arts. 
Distinguished formations 
And dark natives l)orn 
On sunnv hot morn. 

77 
The climate to blame 
For different brightness. 
Atmosphere like flame 
Turns colors and likeness. 
Distinctive of birth 
All over the Earth. 

7?^ 
Folks in times em1)ark 
For some warmer proA'ince, 
I'heir skin becomes dark. 
Near the foreign ravines. 
Through the intense heat 
As the flaming sheet. 

79 
With their births thru fate 
Befell colored features. 
Colored dark to sight 
By cause of the nature. 
In statures and walks. 
In habits and talks. 

80 
The dark skinned race 
In caves did enduring. 
Skeletons leave trace 
Of the beasts alluring, 
Numerous turned brave 
Surrounded the cave. 

58 



THE EVOLUTION 

81 
Of reptiles some kind 
By acts of sensation, 
Rude limited mind 
In crudest formation. 
Some wriggling- us by 
Mere instinct not shy. 

82 
Crocodiles will fight 
Same serpents and rattlers 
With objects in sight 
Prove terrible battlers, 
Their forces and trills 
Governed by wills. 

83 
It requires some skill 
To dodge, seek and hiding. 
With intent to kill. 
Back and forward sliding, 
By reptiles and beasts 
For desired feasts. 

84 
Mouse cat does the same, 
By the hole is waiting, 
Mouse or rat in time. 
Soon with pussy fighting. 
This progress of mind 
Is of rarest kind. 

85 
The beasts possess sense 
Of smell, taste, touch, hearing. 
By sighting takes chance 
To fight foe that's nearing. 
By chance they will hide. 
Swift in cave then slide. 

59 



THE EVOLUTION 

86 
Of creatures that skirts 
Around in the ocean 
As usual by births, 
Thru passion of notion 
By females and males 
In harmony sails. 
87 
As of former stands 
Intelligence in water, 
\\ ith the swimming bands 
That's chasing each other. 
Acknowledge a fray 
By swimming astray. 

88 
FiA'e organs of sense 
The fishes possessing. 
Of numbers immense 
In the ocean splashing. 
From largest of whales 
To inferior scales. 
89 
In underground lakes 
Obscured by the darkness 
Are pickerels and pikes 
With no eyes of brightness, 
Intellect indeed. 
For eves have no need. 

90 
Comparison to trace 
Animals seem binding 
To the Human race 
Are similar in finding-. 
Of natural need. 
Same habits indeed. 

GO 



THE EVOLUTION 

91 
Interesting fact 
About red ants dwelling, 
How it's made intact 
No one can be telling. 
Its globular roof 
Is of waterproof. 

92 
In chambers apart. 
At night they are resting. 
x\t morning they start 
For provisions searching. 
To obtain the food 
For themselves and brood. 

93 
By ant hills apart. 
Of intimate location. 
The inmates off dart 
Away in rotation. 
And trespass in sight 
Then follows a fight. 

94 
Each employ the scout 
For prompt observation 
To run in and out 
With their information. 
In conclusion grants 
To smite naughty ants. 

" 95 
An amusing sight 
On special occasion 
To witness a fight 
In battle formation 
On triangle course 
Of red ants in force. 



61 



THE EVOLUTION 

96 
All joined former seouts 
In triangles lining-. 
With sticks in their mouths 
As soldiers in training, 
Were marching in row 
Toward coming foe. 

All ready for call. 
T.ike hugles were sounded. 
When memhers did fall, 
Two carried one wounded, 
In hos])ice did land 
With the nursing band. 

98 
One side did retreat. 
The battle was over, 
Acknowledge defeat 
By running to cover, 
Victors in pursuit 
Returned very cute. 

99 
Intelligence bright 
With acts of performing, 
An astonishing sight 
Their conduct with storming. 
Did Humans ants learn. 
Believe me, I be dearn. 

100 
Be human, pass by. 
No ant hills destroying. 
For not knowing why. 
Mere brute force employing. 
On intelligent ants 
By ignorant gents. 

62 



THE EVOLUTION 

101 
Evidence ])r()(liiced 
That the l)easts do tliinkini;, 
( )f lliouj^lit so induced. 
We similarly linking 
Their mind by dei^rec 
More inferior be. 

102 
Oxer T^'.arth in ])arts, 
iJilferent surr( fundings 
Cause different arts 
With different soundings, 
Universal brand, 
Unspeakably grand. 

103 
Unlike us in arts, 
In stature and feature. 
Beasts similar parts, 
Relates ours in nature 
W'ith kindness and force, 
Same natural course. 

104 
For self-defense same, 
By fighting and tugging. 
Both for the same aim 
Of kindness are hugging, 
Both struggle to gain 
For Life to sustain. 

105 
The Ego in space. 
Some rude, sr)me of brightness, 
It instates in ])lace. 
Comparing own likeness 
With vibrations flights, 
Instating own lights. 

63 



THE EVOLUTION 

UK) 
The in\ isihlc arts. 
Back in heads do enter 
Of time it departs 
Thru the forward center. 
As proof will embrace 
With established trace. 

107 
Substantiated fact 
Of attractive power. 
Affect is impact 
In secret on the hour. 
W hen an actixe brain 
Directs i^lowini^- strain. 

108 
Be seated in pew. 
In church or theatre. 
Instances not few 
When folks g-et together, 
A subject is found 
Bv glaring ar«nind. 

109 
A few feet ahead 
Sits a charming- beauty 
With back of her head 
Before man on duty, 
\\'ith a glaring- strain 
T^enetrates her brain. 

110 
By feeling disturbed 
She turns towards creature 
Offended gets nerved 
And stares at his feature, 
That blush and down stoops 
Feels ashamed of looks. 

64 



THE EVOLUTION 

111 
Remarkable start 
Of the studious hour. 
The globular part 
Receiving the power 
As rearwards of brain 
Be subject to strain. 

112 
By climbing a crest 
On ])lcasing occasion. 
Studying is best, 
Thru clear observation. 
Of vibrations volt 
Be noticed results. 

113 
The mind does expand 
With light is increasing. 
Vibrations command 
Cause event be pleasing. 
Harmonious strain 
In the active brain. 

114 
Suppose mind is ])ure, 
More pure mind vibrating. 
When mind is obscure, 
Mere rude mind inciting. 
Light and dark apart 
Are of similar art. 

115 
With light exposes 
The evolving ])ower 
Event discloses 
The enlightened hour, 
In the endless space 
Of no resting place. 

65 



THE LAST KISS 



Ma ! last kiss of many, 

Of love your arms held fast 

Got last kiss of any, 
I fell asleep for last. 

In your lap I did long to die, 

In your arms bid my last by by. 



Mama, I am sleeping, 

Sweet is the endless dream, 

I can see you weeping, 

With tears in running stream, 

Now, mama, please, dear, cry no more. 

Soon I will meet you on this shore. 



Your time left seems lonely 

By having me no more, 
Soon we meet then only 

Of Joy on blossom's shore, 
Last blessings sweet, the bestowed bliss, 
The time you gave me the last kiss. 



Your Dorothy. 
66 



THE BROKEN HEART 



With streaming tears and only 
A broken Heart by sorrow, 

Once joyous life seems lonely 
With gloomy light for morrow, 

When earthly strifes are ended 

The broken Hearts are mended. 



Then clearly free from danger, 
W4ien resting last so sweetly, 

No painful sores to injure, 
In garment white so neatly, 

In chamber cave then sleeping 

Have ended all the weeping. 



When moral deeds are ended. 
Of conscience clear forever. 

No creature stands ofifended, 
By honest life, no never. 

We ending all the weeping, 

Last peaceful rest by sleeping. 



(n 



Mother. 



MAIDEN OF THE FLOWER'S BLOSSOM 

I years ago in silence strolled down to a stream, 
A flower patch alone in blossom there did stand, 

Sad memory of past appears to me a dream, 

Pinned flower to my breast I had picked with my hand, 

Lost blossom from my breast as it dropped to the ground, 

I sought for the beauty but it could not be found. 

As I turned around to look over on the ground, 

A charming young beautiful maiden there did stand. 

She said here is thy beautiful flower I found. 

And she smiled so sweetly with the flower in hand, 

The smiling young maiden picked flower from the ground 

That I picked years ago when I strolled by the mound. 

The very same flower I had pinned to my breast, 
I pinned to her bosom it were sparkling so bright. 

We strolled among blooms, sang and chatted by a crest, 
To the stream we went down to see beautiful sight, 

While we chatted around I pleaded for her hand, 

The answer I received was a kiss for demand. 

Our courtship was happy but turned sad after all, 
She soon forsook of singing-her beautiful song. 
Of the influence cold she lay sick in the fall. 
Began fading away she did not linger long, 
She kissed me good-bye. dear, we will meet in a land 
Where flowers do not fade but in blossom will stand. 

With the smiles on her lips she passed away for to rest. 
To the shore far beyond where flowers do not fade. 

The reaper came along cut flower from my breast. 
And was followed by a cloud with a gloomy shade, 

\\'ith silver faded hair I am waiting for call. 

Soon reaper comes along like the flower I fall. 

68 



MAIDEN OF THE FLOWER BLOSj^OM 

Once beautiful blossom I had pinned to my breast. 
Had faded away and had begun to turn black, 

]t was laid in maiden's hand for her final rest. 

In the chamber Earth cave where the want do not lack, 

On the tomb there stands erect a monument stone 

As memory of maiden that left me alone. 

In the silence of night she appears in my dreams. 
On a beautiful shore with the flower in hand. 

Dear come over to me see those beautiful streams. 

But the tide was between I confused there did stand, 

She said wait little while soon the tide pass away. 

It is not very long before thee crossing bay. 

Forever on this shore we never again part. 

Thy struggles and sorrows will vanish wnth the tide, 

And before very long get ready soon to start. 

On through the valley dim aiming straight to this side, 

I will meet thee on this shore with the flower in hand, 

Cross the bay where I did on this side thee will stand. 

She often me visit in the stillness of night. 

Repeating those words she holds the flower in hand. 

Like the flower of past it was sparkling so bright. 
With her glittering garments of gilt blossoms band. 

On shore beyond is waiting that beautiful bride. 

For me to cross over when relieved of the tide. 

Dear Brothers and Sisters in the blossom's light stand 

Like virtuous maiden in the past of her bloom. 
Smiling and betrothed with the flowers in hand. 
Before future ye stand not aware of the doom. 
When the flower is fading that bloomed in the past. 
Before tide it stand and crosses over at last. 

— In Drama. 
69 



HOME, SWEET HOME 

Sweet Home, sweet home, the song in brief, 
Has rung in ears of old and young. 

In homes of joy at times in grief, 
For years in past the leading song, 

Those famous lines in printing stand. 

In chorus sung on sea and land. 

Sweet childhood days of bygone dream, 
Of loving charm one's mother dear, 

By cradle sang like flowing stream 
Of joy thru the untrodden sphere, 

And sang about the Earthly gloom. 

Before she passed to home, sweet home. 

When poverty and sickness land 
Before thy door with cloudy gloom. 

In dusky light w^ith folded hands, 

Thy glance in past of old sweet home. 

By cradle sat passed years when young 

Were listening when dear mother sung. 

Thou traveling friend on sea at night. 
In cloudy storms thy glance in past. 

Thy home of birth looms up in sight. 
When final strife thy lot seems cast. 

Thy loving mother seems to stand 

For thy return with outstretched hand. 

Dear home, sweet home, of humblest birth. 
In bleeding Souls it printed stands 

As only place of rest on Earth, 

For trembling strokes of heart and hands, 

In home beyond no morn nor night. 

No toil nor tears but shining light. 

71 



HOME, SWEET HOME 

Convicted friend in gloomy cell. 

Thru wicked life did mother scorn, 

Confined in den an Earthly Hell, 

By melted heart her tears were born, 

Canst thou remember in thy gloom 

Thy loving mother's humble home. 

Thou wandering boy sweet home of old 
Is not like homes thy choice has cast, 

Thou many times has bought and sold 
From place to place in years of past, 

In old home mother's vision stands 

In smiles of love with outstretched hands. 

Millions of Lords of metals bright 
In mansions dwell sad and forlorn. 

Stand outclassed in old sweet homes right. 
In homes of gold sweet home not born. 

With silk and pearls and sparkling gems, 

A dear sweet home far off it seems. 

The treasures bright with gold of shine. 
Of sparkling dust in rich men's hands, 

The children often plead in vain 

For bread and wares frustrated stands. 

That's often cause of tears and gloom 

For little tots in their sweet home. 

Bright home sweet home is not at all. 
With pearls and jewels and gilded horn. 

Where dimplings turn for mother's call 
With smiles on lips the kiss is born. 

Those homes are sweet tho times in tears 

They brighten up when mother cheers. 

72 



HOME, SWEET HOME 

Clear mind is light in humble home, 
A trusted friend at dusky night, 

With soulful eyes mild passions bloom 
With hope for future gleam of light, 

A leading- star with light adorns, 

O'er rocky trail bestrewn with thorns. 

Thou struggling friend in distress stands, 
Home still is sweet in gloomy light, 

Thou trust thy fate in toiling hands, 
With mind to dare to shoulder plight: 

When flock of tots around thee spark, 

Sw^cet little sparkling stars in dark. 

Some little tots drop out of sight, 
Their little garments leave behind. 

As star in gloomy home be light. 

Of comfort mild from them thee find, 

W hen memory creeps in thy heart 

Of autumn sad when torn apart. 

Sweet little blooms with hair in curls. 
The blessed stars in mother's arms. 

With love and peace blossoms unfurls. 
Their little homes protect from harms. 

Quelled many storms of cloudy glooms. 

The little meddling- tots in homes. 



'^ 



Sweet home on Earth unlike in arts. 
Of Earthly goods not same amount. 

Some brothers, Sisters braver starts, 

Some homes seem blest while others want. 

The little Souls more light than gold 

In humble homes where they unfold. 



HOME, SWEET HOME 

With faded hair thru years of toil. 
Dear parents l:)ent for waiting- grave. 

Are seeking- rest beneath the soil, 
When end is near to efiforts brave, 

In gloomy light to strive their best 

And end it all in dust to rest. 

The saddest gloom for home in store. 
With parents dear no more in sight. 

They dwell in home on other shore. 

That home, sweet home, in shining light. 

The long sought hope on other side 

From cares of past in peace abide. 

Once dimpling star in mother's arms. 
In ripening stands with smiling face. 

The maiden l^loom protects from harms. 
In homes of yore takes mother's place. 

The happy thought will heal the wound. 

To meet in home, sweet home beyond. 

The partings cause the saddest glooms. 
For old and young before the grave, 

The reaper cuts the ripening blooms. 
Spares none in time of weak or brave. 

Same curtain falls for rich or poor. 

Same fate in dust no less nor more. 

Bright home, sweet home, on other side. 
Beyond this zone for hopeful mind. 

What called the death is lifting tide, 

The Souls with light then sweet home find. 

Are blest with joy for gloom of yore 

W^hen landing on the sweet home shore, 

74 



HOME, SWEET HOME 

That happy home hke shining day, 
On other side for mind st^mds clear, 

The happy thought when crossing bay, 
Once more to meet beloved ones dear, 

Where toils nor pains will not be known. 

Where thistles thorns will not be sown. 

Sweet thought indeed, of meeting place. 
Beyond these clouds a place in bloom, 

The joyous sights will all amaze. 

By meeting dears in that sweet home, 

For stormy seas need no more fears. 

Once on that shore we shed no tears. 

Mysts appear of existence beyond. 
To Human Souls thru Earthly birth. 

New morning's birth mysterious sound, 
Alike mysterious dwells on Earth, 

Surprised we twist around and turn. 

Strange home of flesh with hearts that burn. 

Flesh an instrument in demand. 

Grip of control by mind or soul. 
Driving nail with hammer in hand. 

The human mind controls the tool, 
Established fact same myst with sound 
Alike mysterious home beyond. 

Thou unknown friend of toil or strain, 
Bear this in mind on sea and land, 

When ripened stands for journey's train 
At final night with outstretched hand, 

Be welcomed sweet from Earthly gloom 

To other side in Home, Sweet Home. 

75 




The sealed document describes about Satan and Divines in rhymes 
it numbers two hundred and twenty-five verses with twelve thousand 
one hundred and fifty Syllables. 

It comprises tales about Satan and Divines, toils for centuries, in- 
cluding the dark ages when the Burning took place of witches and 
Heretics with other innocent beings for not believing in dogmatic 
doctrines and were subjected to terrible tortures before their deaths. 

It includes tales of spooks and witchcrafts. Witches' Sabbath of 
the yearly meetings of the Devils and witches on Brocken on Hartz 
Mountain and also specific in details of the burning of Michael Servitus 
and Joan of Arc, the Maid of Orleans with forty illustrations of differ- 
ent events. 

Also liberal thoughts and facts about religion and science. 

It is partly extracted from different cyclopedias and other Ancient 
Records. 

The Author. 



SATAN AND DIVINES 

1 
Of ghostly spooks in times and of old, 

Satan his name the spirit of fame, 
In printing stands and often been told. 

Thought very shrewd with many a name, 
Miracles performed in olden days 
To creatures vengeance in many ways. 

2 
India's fables through gloomy morns, 

History score for thousands of years, 
Satan appeared with tail, wings and horns, 

By Ganges River wrought awful fears. 
Turned upside down wrought reptiles and toad, 
Turned Ganges River to running blood. 

3 
Through in Egypt's land by River Nile, 

Satan appeared his name there was Sat, 
Commanded beast from serpent to snail, 

Strolled down by Nile from source to outlet, 
Of thunder was cause rainstorms and fogs 
Turned cows into wolves, sheep into dogs. 

4 
Prowling through land in Egypt of old, 

Like a roving beast with tail and horn, 
Satan with furies by records told, 

To Babylon came before shining morn. 
Turned the cities to bewildered camps. 
Caused cow's milk blood on his horny tramps. 

5 
Touring at nights caused lightning and storms, 

Satan the cause from the west to east. 
Drank altars wines in the temples forms. 

So there was no more left for the priest. 
Turned inside out of the preacher's gown 
Those ghastly sights caused the priests to frown. 

83 



SATAN AND DIVINES 

6 
History years three thousand and more, 

Since Judah's tribe wandered out of land, 
From bondage toils by thousands in score. 

Through leader in chief of Joshua's hand, 
\\1ien leaving that land of bondage doom. 
Took Satan along, wrought awful gloom. 

Appears from records since Moses's death, 

Joshua could not then control his herd, 
Was laying plan, then with Satan chat, 

In future using this wondrous bird, 
As Aaron moulded the Golden Calf, 
For \Vorship to retain chief of staff. 

8 
Unruly horde under Joshua's reign 

Old Satan in prime with horns and claws 
Through poisoned wells came sickness in line 

Through delirious fits they saw his paws 
Caused pestilence dooms with running sores 
Turned crops into dust with panics roars. 

9' 
Miserable times where Israel did dw^ell 

Starving souls by the thousands in fears 
On desert with sand an Earthly Hell, 

There Israel's children were shedding tears 
Grubs in the pantries were turned to clay 
For given command would not obey. 

10 
Records inform of the darkest age 

Of worships faith and credulities glooms 
Were never written on ancient page. 

More absurd and foolish old times looms 
The only facts left of wonderous tales 
Are Devil^s in polished forms with veils. 

84 



SATAN AND DIVINES. 

11 
Jews at last in Palestine sought rest 

From bondage of old on Egypt's soil 
From pestilence wave of darkest pest 

On desert with sand and sorrows toil 
Then IjcL^nn looting with horrors shame 
In peaceable land with swords and flame. 

12 
Jericho took with fagots and flame 

Slew the innocent of young and old 
Outraged daughters with terrible shame 

Those horrors tales by history told 
Commanded l^y God spare none from harms 
Slew the mothers with children in arms. 

13 
Appears like Satan's murderous band 

And not commanded by God of light 
To destroy those peaceful souls in land 

That offered not to struggle and fight 
The Divines at times were playing game 
With Satan behind the outrages shame. 

14 
From years left behind sad change appears 

Companions sought with female did chat 
Tired of hard work then Satan in years 

When Endor's woman did cross his path 
Clever before more wisdom then got 
\\ hen shrewd old Satan seemed on the spot. 

15 
Saul the king through distress and grief 

Called on the Endor woman at night 
For to consult his master-in-chief 

About the war how thev were to fight 
Samuel came in his robe of old 
And Saul's defeat was then him foretold. 

85 



SATAN AND DIVINES 

16 
Palestine soil with limit of space, 

For Judah's tribe in numbers too great, 
In long sought homes in a land of grace. 

Struggled in vain for making ends mee.t.. 
In times had increased by hundreds score, 
Were seeking their bread on foreign shore. 

17 
Two thousand years past some went to Greece, 

They then Satan took same as before. 
Then Satan began to blow his breeze, 

Just as soon as they landed on shore, 
Did spook in the nights till morning's dew 
In company with the wandering Jew. 

18. 
For two thousand years Jews held the reign, 

On Palestine soils with treacherous hands, , 
In long promised land from bondage strain. 

On nations waged wars with crusade bands, 
The Judah's tribe in power too weak. 
Fell into hands of Romans and Greek. 

19 
Devils at times were playing their roles, 

Getting polite at times losing tail, 
Entered new business were stealing souls. 

All through the world in different scale. 
Active and shrewd with the Jews did stroll. 
All over soon known from pole to pole. 

20 
World in miseries thru sins and shames, 

Thru cause of those unmerciful beasts, 
Of horny figures with dirty names. 

That makes troubles for pupils and priests. 
By praying, preaching and singing song. 
And darned those Jews that took them along. 

86 



SATAN AND DIVINES 

21 
By that time Satan seemed doing well. 

All over the world employed the witch. 
Many women that fortune could tell, 

Performed Satan's work without a hitch. 
Some times did employ men for the seance, 
But mostly women performed his plans. 

22 
Spooks and scares were then a common thing. 

In most all lands of different scales. 
At nights folks did hear them bing, bing, bing. 

At mornings did tell each other's talcs, 
To sights of spooks in different ways, 
Caused trembling fears for the coming days. 

23 
The evenings were spent with trembling fears, 

The devil in sight through fearful glooms. 
Children with frights and mothers in tears. 

Men called the priests to their troubled homes, 
^oon priest began reading from his book, 
Satan up chimnev did turn to smoke. 

24 
Dying men troubled with ghostly spooks, 

Could not depart did call for the priest. 

The priest arrived with his holy books, 

And read before the communion feast. 
Swift devil circled around the floor. 
Passed out door's keyhole with whining roar. 

25 
Thus were happening from year to year, 

People were afraid to stroll at nights, 
Scared of own shadow, nervous with fear, 

Saw spooks in the nights of ghostly sights. 
Next morn crossed straws on floor did appear. 
Thing to happen they trembled with fear. 

87 



SATAN AND DIVINES 

26 
Sixth, seventh books of Moses' priests unfold, 

Those faked instruments books called the blacks, 
To bind Satan with word when strolled 

The sacred books were concealed in packs. 
Records tell the priests of darkest age. 
Relieved bound devil with word from page. 

27 
W^ere a common thing in times of old. 

Neighboring tribes on unfriendly terms. 
Sought witch for revenge and gave her gold, 

To infect their grub with filthy germs. 
Cows did not give rnilk of unknown source, 
Got sick and scabbv with open sores. 

28 
The men at mornings to stables came. 

In stalls observed, cows, horses were gone. 
In the cow barns they observed the same, 

Horses were found the greatest change known, 
Families' dogs turned in shapes of cats 
They claimed were cause nf numerous dea'h^. 

29 
After their deaths did often appear. 

Women or men in their ghostly form. 
By their wicked lives been cause of fear. 

To neighbors harms they sought to reform. 
Cross swung in their hands the priests so brave. 
At darkest nights them quieted in grace. 

30 
Of passing graveyards at darkest nights. 

Two, three or four with lantern to burn. 
Did see passing forms of ghostly sights. 

One man alone did those trails spurn. 
From mornings on were telling their tales, 
All days along about spooks on trails. 

88 



SATAN AND DIVINES 

31 
Men at morning did prepare for drive, 

To village market arrived in time. 
The sales of produce did him turn brave. 

To attend church service called by chime, 
With service to end he thought of home, 
Then started for trail obscure by gloom. 

32 
On highway for home trembling with fright. 

By gleam from mo.on he soon comfort found. 
But soon did appear some funny sight. 

On road before him with hollow sound, 
Around him shift in different place, 
Like burning lanterns and sparkling blaze. 

33 
Did hurry for home with pacing stunned, 

With men catching up in numbers three. 
Seemed hastening home from ghost they shunned. 

In companions trust from fright felt free. 
Observed with fright those men him before. 
After him ran with thunderous roar. 

34 
He urged his horses running to foam. 

Men then before him on road did stop, 
Turned into dog and followed him home, 

Spooked in the house from the floor to top. 
At morn they called priest cross in hand bold, 
Satan up chimney as priest him told. 

35 
This tale of spook to me private told. 

Met man hurrying in pants from skins. 
Inquired if strolling around not cold 

Answered had taken two for their sins. 
Two more would take before day in fog. 
At same time did turn into a dog. 

89 



SATAN AND DIVINES 

36 
Man and wife did in harmony dwell. 

Jealous neighbor with hatred gave gold. 
To witch to bring the monster from Hell, 

The tale in brief by Luther been told. 
Satan appeared in form man w?i:5 known. 
Not alike to man and w^ife were shown. 

37 
Dispute between man and wife did start. 

How he appeared in garments of his. 
The man that around their land did dart. 

Home gloomy, no more kiss after this. 
By Satan's toils with witches in lands. 
And numerous wicked looting bands. 

38^ 
The priests were confused of Satan's toils 

Got tired of running the Satan down. 
Witches through Satan all over soil, 

Of numerous score against church and crinvn. 
Through hatred, revenge, w^ith bloody hand. 
They burnt at stakes all witches in land. 

39 
The church and crowns did unite in rules, 

Of fagots and swords with bloody hand. 
Burnt alive at stakes innocent souls. 

In millions amounts in all the land. 
Built scaffolds around the burning place. 
Seated in comfort to watch the blaze. 

-10 
They stripped them nude of their clothing worn, 

Did chain them to stakes and broke their bones, 
Priests lashed them wdth wdiips, inserted thorns. 

Awful inhumans could turn the stones. 
Then seated at ease in arenas place. 
The priests with interest did w^atch the blaze. 

90 



SATAN AND DIVINES 

41 
Interesting tales of the myths of old, 

Walburgis night in Hartz Mountains Cave, 
Of witches Sabbath by records told. 

Witches rode on goats in lofty drive, 
And on broom sticks rode to mount of fame. 
Satan with horns of Joy when thev came. 

42 
Assembled for rest on Brocken's Mount, 

The witches and wizards of large band. 
Their numbers scored in thousands amount, 

Throughout in Europe from all the lands, 
The subjects paid to Satan respect 
And kissed his face without an object. 

43 
In Germany that mount has its seat. 

Between River Elbe and Vesser stream, 
Three thousand seven hundred forty feet. 

Is height of Brocken of ancient dream. 
Monument of memory it will stand. 
Of blood that was shed in all the land. 

44 
Great songs prevailed when all took their seat, 

Satan, on throne like double head goat, 
With wjngs and horns and had cloven feet, 

He told them all to repeat their oath. 
They spat on Bible and preachers cursed, 
Medals he gave them that did curse worst. 

45 
Master of ceremonies then took place, 

For occasion appointed for the feast. 
An examination with swiftest pace, 

Of all the witches by horniest beast. 
For the secret mark unknown to pain, 
If no mark found burning mark did stain. 

91 



SATAN AND DIVINES 

46 
When strangers were admitted to camp, 

At darkest nights were asked to sit down, 
Great silence prevailed when newly tramp, 

Denied the faith of the church and crown. 
Spat on the Bible and Devil kissed, 
With shouts of greetings from all were blessed. 

47 
If there was some witch by devil found. 

Not having the mark of devil's gang, 
Received burnino^ mark without a wound. 

With great joy they all then danced and sang. 
Old Satan of joy danced with new bride, 
They drank wines from horns devil had made. 

48 
They danced and sang, then Satan on throne. 

With gilded bagpipes of hollow sound. 
Music produced by wonderful drone. 

With devils they danced and turned around. 
Then weak and tired the witches took seat. 
Did discuss the time they n^xt could meet. 

49 
All told of their wicked deeds complete, 

If not fulfilled then devil with scorns. 
Did throw them out from under his feet, 

Tossed them in air and out from his horns, 
So they could neither stand up nor sit. 
He threatened to throw tb^^m into a pit. 

50 
Then they did dance and had to^ expose. 

In o-ardens garbs through Eden of old, 
The Devil them forced to naked pose, 

While they did dance he glared at them bold. 
That darned old skunk the miserable beast. 
Is darn site worst then all the priest. 

93 



SATAN AND DIVINES 
51 

Then came a banquet with friendly chats, 

With mockings of churches holy feast, 
Thig, devils then took the forms of cats, 

Again took the form of horny beast. 
He swung the cross in contempt and sneer, 
Witches did join with malicious leer. 

52 
lie ^/dv thrni ricii \'iands on golden plats. 

The best from tenderloins from swines, 
Their names he did stain on gilded slats, 

I'Vom crystal ^^oblets, expensive wines. 
Reward for the brave from devil's hand 
For the most wicked of Satan's band. 

53 
Then came more dancine with end of feasts, 

Satan played music with bagpipes drone, 
They condemned the church and all the priests, 

With oaths and malice before the throne, 
All promised to yearly feast attend, 
When cock did crow the feast was to end. 

54 
When witches did start for journey to cave, 

Passed through keyhole or chimney with roar. 
Rode in the air on goats, brooms or stave. 

They dared to pass through window or door. 
Their beds were filled with demons of shape. 
Same as their own. with ^^nin d'd they pape. 

55 
On other high mounts did witches land. 

Devils as horse in shape of goat, 
l^heir feet burnt the soil from the bare sand. 

Where they did land to repeat the oath. 
With devil did dance and kissed his face, 
^'Vhen their assembling in cave took place. 

94 



SATAN AND DIVINES 

56 
Time of the year those meeting's took plaee, 

I'he aneient reeords does not unveil, 
Their feet luirnt grass and soil on the space. 

Spring of the year according to tale, 
Of yearly meeting" on brockens mount. 
Where witch and wizards gave their account. 

57 
In Germany witches rode on goats. 

Same was the belief in Italy and Spain, 
Was Satan himself in veils of coats. 

In animal forms of horns and stain. 
Flew through the air with wdtch on his back. 
Then soon did return and more did take. 

58 
In America, England and France, 

Thought not same of mysterious band. 
About those funny ladies of trance. 

That caused disturbance in all the land. 
But rode on brooms occasional goats. 
On flight to the mount to nledge their oaths. 

59 
Church officials accepted plan then. 

Year fourteen hundred thirty-seven. 
That women and children and the men. 

Could cause rt<'"rms and H'^ditning from Heaven, 
Pope Eugene sixth against them urged rage. 
On all without distinction of age. 

60 
Confused of the storms so mirk did lurch. 

Pope gave orders to search through the land. 
By inquisitors bands of the church. 

For weather makers of wicked band, 
W^itches, Fleretics in thousands score, 
Were then burned alive from shore to shore. 

95 



SATAN AND DIVINES 

61 
Fabricated lies of myths through search. 

Unveiled was records on ancient leaves, 
From the bottom of Catholic Church, 

For centuries waged by famous thieves. 
For grafting purpose of dimmest lurch, 
To build the famed constitutional church. 

62 
To lies described they had to confess, 

On the filthy racks of tortures arts, 
And involve ethers in the same mess, 

That they in the Sabbath had taken parts, 
Had seen them on Sabbath with the beasts, 
Were forced to confess this to the priests. 

63 
On rich men they often played these games, 

To' get their wealth of the shining gold, 
Conviction of crimes did hide their shames. 

Of untold lootings in many fold. 
If they not confessed but loot to spurn. 
They then gave the crank another turn. 

64 
Those betrayed victims once on the rack. 

Through tortures arts did others involve. 
And wdiole communities seemed to quake. 

Went mad with grief beyond to resolve. 
They all seemed doomed for the gruesome toil. 
And were gone wild all over the soil. 

65 
Most heartrending tales on ancient page. 

Of little tots under years of ten. 
Were sentenced to death on flaming stage. 

After tortures arts in filthy den, 
Almost beyond print those filthy crimes, 
Through religious cause of horror's times. 

96 



MJS" "^ "^--NSW^ JKK <i-^"'"i'»^ X, ' 



/ t f 



\ ^, 





SATAN AND DIVINES 

66 
Mothers then from their children were torn. 

Were burned aUve after chained to stakes, 
Those horrors deaths for the human born, 

Are actual facts the records no fakes. 
By orders from priests did fires slow burn, 
To give souls time to repentance turn. 

67 
Those pitiful sights of Earthly glooms, 

With human's blood in flames before skies, 
Their little children left to their dooms. 

In strangers' hands had pitiful days. 
Starved and frozen and were knocked a)30Ut, 
With horrors might until life ran out. 

68 
A sweeping search had then taken place. 

The church and crowns were thirsty for blond. 
The gathering mass appealed for grace. 

In vain of the painful blazing flood. 
Did flock for assembly down in caves, 
And starved to death in their final graves. 

69 
Then often a case through neighbors' spite, 

On unfriendly terms accused a witch. 
Through age so dark with no modern light. 

Were condemned to burn without a hitch. 
Their jjropcrty took, the church and crown, 
Left children nude in poverty down. 

70 
Some children taken to neighbors' homes, 

Others were taken by church for care, 
Some were neglected as faded blooms. 

Mother Earth did claim them for her share. 
Rocked them to sleep in her cradles cold. 
Ancestors records these tales have told. 

99 



SATAN AND DIVINES 

71 
Tortures instruments of darkest age, 

Most terrible sight in human's mind, 
Clear printed stands on the record's page, 

Of religious tools of different kind. 
For twisting limbs of innocent souls, 
\\ hen they neglected the Christian rules. 

n 

Constructed frames were the wuoden racks, 

Windlass and pulleys and cranks to turn, 
Were stript of clothing, laid on their backs, 

Poor victims on racks did awful mourn. 
Straps from bulkhead on arms they endured, 
Straps from ankles to rollers secured. 

7Z 
Ready for tortures priest manned cranks. 

Victims screamed for broken limbs and hands, 
Cross in hands priests offered virgin thanks. 

For blessing tortures on Satan's bands. 
In hours of pain they would Satan spurn. 
Then priests gave the crank an extra turn. 

74 
They used the thumbscrews different ways. 

For tearing the flesh on tender parts. 
On broken down slaves in olden days. 

In reach through the holy father's arts. 
With pincers hot tongues and eyes out torn, 
Other wavs deprived the human born. 

75 
Wheels of torture for breaking the bones. 

Were tearing sinews and flesh apart. 
Victims with pains did swoon after groans, 

In delirious fits through tortures arts, 
Expired at times from the awful pains, 
Were then relieved of the cruel strains. 

101 




Geylen Cornelius Roasted. 



SATAN AND DIVINES 

76 
Terms throiigli festivals auto-da-fe. 

Means public wholesale burning at stake, 
Invented through church and holy see, 

Holidays for weeks at times did make. 
The tortured cripples w^ere then to burn. 
In blaze at stakes did to ashes turn. 

77 
In great procession cripples in line, 

Were headed by priests with hastened pace. 
When thev were writhing in awful pain, 

\\'ere dragged by their feet to burning place. 
They stript them nude of their clothing worn. 
Nature's respect divine men did scorn. 

78 
If victims repented through the pain, 

Were saved from Hell after death in flames. 
To purgatory passed they scored that gain, 

Bulk of money could redeem in times. 
Their wretched cculs l3y the priests with ease. 
After monev squeezed they dwelt in peace. 

79 
For giving souls time did fires slow burned, 

Repentance names entered list for fates. 
And records made of repentants turned. 

To purgatory passed with hastened flights, 
Redeemed for gold into Heaven could slide, 
\Mien pains were done in peace could abide. 

80 
Relatives to poor for sums of demands. 

Small payments made as installment fee. 
Did labor and scratch with toiling hands. 
For years to come to get dear souls free, 
Most wicked souls took long to redeem, 
On richest men worked the money scheme. 

103 




An Auto-da-fe Procession 



SATAN AND DIVINES 
81 
Inquisitions Holy searching bands. 

From century thirteenth in full force, 
Established by Saints Dominice hands. 

Great gloomy prisons with massive doors. 
With massive walls twelve feet underground. 
From screamino- victims friends heard no sound 

82 
There were chambers of different sort, 

Tortures instruments by skillful hand, 
Ropes and pulleys in ceilings support. 

On the floor stood the nude victim's band. 
Ropes tied to hands of woman or man. 
With weights to feet up and down thev ran. 

83 
Suddenly ropes were loosened from top. 

\'ictims fell within two feet of floor, 
Hie weights tore sinews, bones 1)roke by drop, 

\"ictims unconscious did not give roar. 
When revived the priest used whip with force 
Inflicted more painful bleeding sores. 

84 ^ 
Religious rites of roasting their feet, 

Whether l^e a man, woman or child. 
Priests strip them naked with whips did beat 

With painful strokes in a manner wild. 
Then placed in stocks for their feet to burn. 
If not recant Inirnt them off in turn. 

85 
The females cure for the broken f:iith — 

Were stripped of clothing and 1)()und to i)lank, 
Poured water in throats while cords drew tight. 

Through torture's arts their mind l:>ecame blank, 
Through tightened cords the flesh was torn, 
They soon expired ; then freedom was born. 

106 



^'^4 fe 



A , 




\\ 



K^ 






SATIN AND DIVINES 

86 
Searching tribunal did call at night, 

Took their victims for tortures in turn, 
Money and property grabbed in sight, 

Rich and poor after tortures to burn. 
Year fourteen twenty, tyrant was born. 
Monk Torgucmada that ruled with scorn. 

87 
None Luther's compassion for the witch ; 

He said would them all alive let burn, 
After their backs were stricken with switch. 

Would one by one take to fire in turn. 
That denied God's own religious word, 
Were not worthy, be smitten with sword. 

88 
Historian Sprenger the numbers stage 

Of witches burnt in European lands ; 
It numbers nine millions on his page. 

Burnt alive by those religious bands. 
Catholics. Protestants, alike in toil 
Burnt witches at stakes all over soil. 

89 
Both creeds teach the Eternity of Hell, 

Tortures for revenge for broken faith. 
Learnt from their teacher in Heaven they tell ; 

Burn creatures in Hell all times its fright ; 
Thine Hell of yore was then at north pole. 
Scientists took the claim when they did stroll. 

90 
When Luther rebelled against the pope. 

Was threatened with death in fire to burn ; 
AA'hen he gained foothold with holy dope, 

Lutherans gave Catholics same return. 
Tho! Luther was brave, caused light in murk. 
By bursting chains of the Roman church. 

108 



SATAN AND DIVINES 

91 
Saint Bartholomew's murderous sight 

Ordered by Pope fifteen seventy-two, 
August twenty-four began midnight 

With tolling bells before morn in dew. 
Huguenots thousands in bloody bath, 
Carnival feast of seven days with death. 

92 
Henry White has told about those priests 

Murdered mothers, children in arms, 
Attendants of holy carnival feast, 

Bishop and priests in the nights alarms, 
Stript them of clothing and whipt their backs, 
Then cut their heads off w4th awful quacks. 

93 
First abused maidens with horrors shame, 

Then applied tortures before their death. 
Those Holy Churches with fagot flame 

Through history stains with bloody bath. 
Those murderous Saints still worships faith, 
Their record of past like darkest night. 

94 
Cyclopedias, McClintock and Strong, 

Henr}^ White writing does also tell 
^Vhen those holy men were going wrong 

Burnt victims alive by sword they fell, 
Outrao^es of maidens by holiest men. 
AVith horror shocks to explain with pen. 

95 
King Henry, the second, England's fear. 

Took orders from Oxford's Holv See, 
Eleven hundred and sixty the year. 

Group from waldenses creed were to be 
In public stript nude and bound to posts 
And whipt before an enormous hosts. 

Ill 



SATAN AND DIVINES 

96 
11ie hordes of victims bled from tlie sores, 

Were branded on cheeks by iron band. 
Half nude and destitute out of doors, 

In winter driven from homes and land, 
Church charities scorned with same return, 
To friends if thev did not victims spurn. 

97 
Historian McDe)nald tales of fears, 

Of awful carnage thru times of yore. 
In the past of thirteen hundred years, 

Fifty millions that the numbers score, 
Burnt them alive and slew them with swords, 
Religion caused the enormous hordes. 

98 
Lnder the Em])eror Frederick's reign, 

Twelve hundred and twenty-fourth of years, 
In Germany by the thousands slain, 

Crimes committed by the Holy Seers, 
Burnt them alive by thousands in score, 
All over the land from shore to shore. 

99 
City Beziers twelve hundred and nine. 

Sixty thousands there died in the flames. 
All through religious fanatic brain 

That throughout the lands caused horror's times. 
S>ome children did starve, some l^urnt, some slain. 
Their death by suffering's awful strain. 

100 
Year twelve hundred and eleven the time 

The witches and heretics of large band. 
Four hundred at Lavaur burnt in flames 

Through the holy priests and bishop's hand. 
The frightful Duke of Alva did boast 
Of eighteen thousands in six weeks' roast. 

112 



SATAN AND DIVINES 

101 
Historian Poula did bring to light 

With numbers great for Netherland land, 
Of fifty thousands with horrors might 

Were slain by churches murderous band. 
Historian Grotius, Belgians count, 
Hundred thousands the numbers amount. 

102 
Seventy thousands the Huguenots score 

In France fell victims by crusade hand, 
AV'ith hordes in thousands landed on shore 

Were ofif-springs of holy virgins' band. 
Massachusetts Protestants not quite score, 
Witches and Quakers number before. 

103 
Year thirteen hundred and ninety-one 

Archdeacon Martinez incited Spain ; 
Fifty thousand Jewish lives were done. 

Were slain or burnt after tortures strain. 
Managed by numerous Roman Priests, 
McDonald tells of the ghastly feast. 

104 
At Nimes early on St. Michael's Day, 

Year fifteen hundred and ninety-seven. 
Catholics were slain when turned at bay 

By Huguenots horde with faith in Heaven. 
McDonald do tell of thousands slain 
By those fanatics when they did reign. 

105 
McChee tells of fifteen eight-three 

Lutherans in Ireland thousands burned ; 
Archbishop O'Hurley chained to tree 

And roasted four days for creed not spurned. 
Horde sent by Lutherans in Jesus name 
To convert heathens with sword or flame. 

113 



SATAN AND DIVINES 

106 
Melman's brief tales of the Latin Race 

Against the Jews with the fagot's flame 
About the midst of centuries space 

Burnt thousands of Jews after tortures shame, 
With crusade bands to Jerusalem rove. 
Slew women and children on their move. 

107 
Laid villages waste and grabbed their gold 

And slew the mother's children in arms, 
Outraged maidens by history told. 

Slaughtered cattle on their farms. 
Confiscated grains on hand in store. 
People in hiding starved by the score. 

108 
The remaining Jews on Europe's soil 

Assessed beyond means, they had no more. 
All earnings grabbed of their daily toil. 

To pay expense for crusades before 
Banished and driven from place to place 
By Catholics force with bloodv pace. 

109 
Twelve hundred and ninety, fall of year, 

Jews driven out from the English land 
Starving mothers and children in fear 

W^ith no sympathy from kindly hand 
Property taken by church and crown 
Their pleas for mercv they did turn down. 

110. 
Iij France did Saint Louis reign with shame 

Against the Jews throughout the land 
The Catholics force did do the same 

Expelled the Jews by hundreds in band 
Cc)nfiscated property all through rage, 
These tales in print on McDonald's page. 

114 



SATAN AND DIVINES 
111 
Year thirteen hundred and thirty-four 

Pope John did reign with an iron hand 
Seven months of year and few years before 

With murders and outrages, all thru land, 
That fiendish Pope, with his blood so cold, 
Expired at age. twenty eight years old. 

112 
The Pope condemned all the Jews to burn. 

Without distinction of age or sex. 
The gathering Jews on all their turn 

W^ere streaming around in fearful quakes, 
Pope John, twenty-second, caused the rage. 
These tales can be found, on Milman's page. 

113 
In Basle, wooden structures were built. 

All village Jews driven in by force. 
The structures with Jews the flames did wilt, 

After bars secured across the doors, 
Mid mingled shrieks were burnt to the ground, 
All village Jews, in flames their deaths found. 

114 
At Mayene, twelve thousand died in flame ; 

At Chinon, hundred and sixty did burn. 
At Frankfort, all been burnt same time; 

They burnt them all at New Ulm in turn, 
Without distinction of sex or age. 
All thru the land, with furious rage. 

115 
Wholesale massacre at Spires took place ; 

At Strassburg, there two thousand were burned, 
Women and children were thrown in blaze. 

In their own graveyard to ashes turned. 
By plundering Jews, and indulgences sold. 

Got enormous in wealth with the gold. 

115 



SATAN AND DIVINES. 

116 
Record of year fourteen twenty-five, 

English and French were fi.^hting with swords 
To conquer lest ground attempted drive. 

French against English attacking hordes, 
Lost Paris by storm and beaten back, 
More loot the English threatened to take. 

117 
Lass of thirteen 1)y name Joan of Arc 

Janette through birth since other name. 
This beautiful maid and singing lark. 

Six years later i)erished in the flame. 
Captive in battle fell prey for feasts. 
And burnt to crisp bv bishops and priests. 

118 
Village Domremy A'aucaleurers near, 

Birthplace where maid first opened her eyes, 
L'lnuary sixth fourteen twelve the year; 

Herded Pa's cattle in childhood days. 
Mysterious visions and sound her found. 
Deliriums trance tumbled her to ground. 

119 
Four annual terms visions and sound 

Told her to mount steed wea])on in hand, 
Told where history's swcrd could be found 

For three hundred years been lost in land ; 
With crown's attendant maiden sword found. 
Under church's altar nearlv in ground. 

120. 
Dau|)pen in charge the ])retcnded king 

Could not get crowned for battles he lost. 
Took interest in maid of wonderous ring. 

Gave her a steed, maid entered her p(^st ; 
Old sword in hand did victory score, 
Dauppen got crowned thru maiden of yore. 

116' 



SATAN AND DIVINES. 

121 
Battles not few with victories sig-h, 

Loot to take Paris back 1)iit did fail, 
^rumbled from steed with arrow in thigh. 

Was compelled to lea^'e the bloody trail, 
Recovered from wound returned to post, 
Leader-in-chief her career it cost. 

122 
French retreated from English in rear. 

Thru errors, bridge was closed over Seine, 
Retreating army confused with fear 

Had not an}- time for making gain. 
Were left behind then prisoners bands 
With ( )rleans ALaid in captives hands. 

123 
John of Luxemburg, commanding chief. 

For hundred and ten thousands sold. 
Young maid to English did John the thief, 

John did from English receive the gold. 
Maid turned over to bishops and priests. 
Outraged and tortured before the feast. 

124 
Eishoj) of Beau\()is and wicked priests, 

Maiden in claws of that Satan's band. 
Conduct of the trials seem wicked feasts. 

Tortures and malice to force her hand. 
Accused for witch in attire of man. 
Tortures, abuse could not force her plan. 

125 
Boldly she faced those judges of brute. 

Knocked around, beaten, efforts in vain. 
She told them she was telling the truth. 

Before Almighty she answered plain 
On twelve charges convicted to blaze ; 
To burn at stake in cemeteries place. 

118 




"i K I r '■•• !' H A L 



SATAN AND DIVINES 
126 
On morning the twenty-third of May, 

Iron stake in the graveyard was sunk, 
A gathering crowd before shining day. 

With bishops and priests, enormous bunch, 
With kindling and oil prepared for fray. 
Intended to burn the maid that dav. 

127 
In delirious fits with gloomy light 

Gave into charge that" innocent soul, 
Would spurn man's attire, abandon fight 

Against the sacred strict Christian rule 
By maiden's gown found mercy from crown. 
Table was turned after sun went down. 

128 
The male attire she promised to spurn 

For maiden's garments in gloomy cell ; 
Merciful crown caused repentant's turn. 

In prison for life doom gloomy fell. 
Pishops and priests did hatefully turn. 
When deprived of lust to maiden burn. 

129 
Devils wicked and dangerous beasts. 

Cross holding in hand, away they turn. 
But holding cross of mercy from priests. 

With anger and sneers they pleading spurn 
7'heir mercy for souls in glowing blaze 
Were grinning smiles on the angel face. 

130 
They table turned in silence at night 

Brought attire of man back into cell. 
Took the maiden's garments out of sight. 

Trap bishop sprung death curtain fell, 
Maid in morning with shivering fright. 
When attire of man on floor in sight. 

120 



SATAN AND DIVINES 

131 
Ir man's attire was summoned for trial. 

May twenty-nintli l)y 1)ishops and priests, 
As convict she was thrown l)ack in jail. 

By twenty-six judges of the feasts. 
May thirtieth, fourteen thirty one. 
Through man's attire her life was done. 

132 
She iMshop blamed for the garments lost, 

Tho innocent plead to petty crime, 
Hieh bishop in court sentence did post 

AA^ith no mere merc}^ for her on time. 
That wicked wretch of human by birth. 
Not worthy 1)e swallowed l)y the Earth. 

-IT')' 

loo 
With mournings and cries she trembling fell 

AVith broken heart in Almighty's arms. 
On to l)lazing torch when leaving cell 

For ]:)ainful death in the flaming swarms. 
A\'ith smiHng Hps in the glowing blaze, 
Heroine honess stared bishop in face. 

134 
W^indrous history from age so dark, " 

Eaten 1)y flames uttering no cry. 
This youno- heroine the Joan of Arc, 

The smiling lass, before flaming sky. 
With banner, Christ's childs ideal in arms, . 
To Etcrnitv passed bevond from harms. 

135 
Her lonely final hour on the earth. 

Glitters from horizons light she found. 
\\'hen she passed into the gilded birth. 

May thirtieth when burned to the ground. 
Passed beyond from the terrible pain. 
Her ashes was strewn in River Seine. 

122 




30AX OF ARC NT THE STAKM 



SATAN AND DIVINES 

136 
Memory sad from ancestor's page. 

Four months over nineteen years of strain, 
Orleans defender in blooming age. 

Found death in flames with terrible pain ; 
This daring lass with wonderful mirth. 
Most w^ondrous model of human birth. 

137 
Most heartrending deeds by humans born 

Of innocent l)lood by revenging lust. 
For vears of past with malice and scorn. 

With religious frauds of games unjust, 
The bishop and priests caused trembling fears 
Through all the ages been cause of tears. 

138 
Twenty-four years hence the royal crown 

Sifted charge against maiden of yore. 
The charge of guilty was then turned down. 

Young maiden's dust did victory score 
In vision, monument erected stands. 
Showing the stains of the l)loodv hands. 

139 
Her stature small appears rather stout. 

Parent's children the youngest of five. 
Features in painting with pretty mouth ; 

Her weight was hundred and thirty-five, 
AMiere she stands stained, Madonna appear. 
In beautiful form without of fear. 

140 
Passed away in maid's white garments band. 

Memory great, her statue in bronze. 
Mounting steed, history sword in hand. 

The place du Martroy, Orleans, France, 
Tribute monument to maiden brave, 
Denis Foyatier lughteen fifty-fi\'e. 

124 




JUAN OF AUC AT CONBECnATiOX OF CH^UUtSS V|^ 




-TAXrK iVF JOAN OF ARC 



SATAN AND DIVINES 

141 
Salem, Massachusetts, public square. 

Stood puritan gallows in public view. 
Men and women were dragged by the hair 

To gallows, for witchcraft they were slew; 
Quakers by hundreds hanged in those days, ' 
For worshipping God in wrongful ways. 

142 
Wesley's Journal Seventeen sixty-eii^ht ; 

Witchcraft exists did John Wesley say. 
Deny is to give up Scriptures light, 

Sure it is, did William Blackstone aye 
To deny God thou renounce God's word, 
To Scriptures doubt is vile and absurd. 

143 
Napoleon's record of tales complete, 

^ He Toledo stormed and prisons exposed 
There human victims to death were beat, 

Living skeletons appeared like ghost 
In filthy dungeons of five feet high. 
The most notorious Hell under sky. 

144 
Tools for tortures of different sort. 

Racks and thumbscrews, pulleys and wheel, 
Gilded Virgin Mary next stood fort, 

Napoleon broke that monstrous seal, 
Unveiled the dummy in silk robe stood. 
Instrument skillful bv monks of wood. 

145 
Loving Mary's bosom full of thorns. 

Had jointed arms with machine behind. 
In motion hugged poor human of scorns 

Arms circled knifes gilt figures combined, 
In bosom rude poor victims fell prize, 
Did knapsack squeeze three inches from size. 

127 



S'lifii'i Mar> a toriiuc 'nstriiincnt unwik'i! I", 
Napok'oii Hon. ip. lite m Tolflo, Si..tui, iunc d 1m s 




SATAN AND DIVINES 

146 
Fifteen hundred and eighty-third year 

Luther's converts in Ireland did land, 
With flames of fagots caused trembling fear, 

Attempted establish their faith in land 
With horde in thousands did cyties storm, 
Did outrages commit of all known form. 

147 
Stript their victims and smeared them with oil 

Alternately lit and quenched the flame, 
Repeated for days till flesh did boil. 

For weeks and months they performed the sam; 
Did forcing their faiths with bloody drive, 
Should cfl^ort fail thev burnt them alive. 

148 
Archbishop O'Hurley did still refuse 

To worsliip his God in Luther's ways. 
Fifth day Protestants thought it no use. 

After they had tortured him four days, 
Gave up fifth day thought it were enough, 
And burnt him alive for being to tough. 

149 "" 
Awful tale about |)riest from Saint Queen, 

Roasted alive while fire slow did burn. 
More ghastly sight has never been seen 

Was fed to dogs when flesh to a turn ; 
Catholics. Protestants by same course, 
Equally in crimes at time in force. 

150 
Patrick O'Healy from Kilmallack 

And Father Cornelius from same town. 
Bishop from Mayo neither took stock 

With other priests was not breaking down 
When hammers broke thighs they confessed not. 
Their levers crushed arms then l:)urnt on spot. 

129 



SATANS AND DIVINES 

151 
Protestants after the Rouen did fall, 

Massacred priests and caused awful fears. 
Stormed the nunneries, slew nuns and all. 

Henry White and McChee quote those years, 
Dragged priests into ditch by horses' tails; 
Were buried alive in bloody trails. 

152 
Stormed bishop's palace, library burn. 

Men, women, children, they slew them all. 
Nailed priests to cross in street dragged in turn 

Barbarous them slew and flung from wall, 
Sunk alive to necks their final beds 
Like nine pins games flung balls at their heads. 

153 
Year fifteen hundred and sixty-eight. 

Baron D'Adrest, of Luther's friends ; 
He lived in castle tower with light. 

Catholic victims there held as fiends. 
For amusement forced them leap from wall, 
On to his soldier's pikes did thev fall. 

154 
At Mont Brison did that noble reign. 

More than eight hundred the numbers score. 
Men, Women, Children he there had slain. 

Hundreds beside he had slain before. 
The streets were strewn with corpses in mud, 
Cities appeared as it had rained blood. 

155 
Orthez was later taken through storm ; 

Henry W^hite did record these on page. 
Catholics were slain in all known form, 

Without distinction of sex or age. 
Bodies were thrown in the stream in group 
Through cause river cave was dammed up. 

130 



SATAN AND DIVINES 

156 
Nunneries, monasteries they burnt down, 

Not one inmate did escape the doom, 
Slaughters were terril)le in that town 

With filthy outrages, horril)le gloom, 
'J'hree thousand slain by barbarous rage, 
Three hundred eight numbers White's page, 

157 
At Ourillac, Protestants played same game;^ 

Sunk their victims alive up to chins, 
\Vith furious tortures, malice, shame. 

With other games like playing nine pins 
Their heads as targets bullets reached aim. 
Four hundred persons were slain that time. 

158 
Records unveil the religious rite. 

Protestants at Angouleme did perform 
On the Catholics with frightful might. 

After had taken the palace by storm ; 
In vile manners did Catholics slew. 
Were left to starve or be sawn in two. 

159 
Slew by hanging or speared them to death. 

Or tortured by fires that did burn slow, 
Henry White tells of the bloody bath 

W^ith the humans blood in running flow. 
At Montbrun women, were burnt on legs, 
With heated tongs inserted with i)egs. 

160 
Some mutilated l)efore their death. 

Their tongues cut ofi:" and their eves tern out, 
Their hands were plunged into hot oil bath, 

And hot oil were poured into their mouth 
\'\^ere hung by their legs in gloomy den; 
Atrocities wiles not fit for the pen. 

131 



SATAN AND DIVINES. 
161. 

Most noted characters reforms brought, 

Was John Calvin Presbyterian faith 
Absurd to Luther different thought, 

From religion sought a different light, 
Contrast to Luther and shunned his moans. 
Called Luther's followers devils sons. 

162. 
Preached the doctrine election at l)irth, 

Decreed divinely inspired to Paul 
That God had elected them on earth. 

To fleaven or Hell for immortal soul. 
That God of wisdom before their l)irth 
Had elected those be saved on earth. 

163. 
Scientific doctrines light after all. 

Preachers, redeemers then needn't apply. 
They could stand up also, they couldn't fall 

In spite of all go to Heaven in sky 
That Calvin's mistake here I can see 
All were made safe continue to be. 

164. 
It appears like a fifty-fifty deal 

Between Jehovah and devil black 
Lnbaptized infants souls he could steal 

Satan could get more when coming back 
Little souls in devils arms were smirk 
P.eautiful creed Presbvterian kirk. 

165. 
I would feel ashamed of such a yowl 

Catholics better than that at all 
They land in purgatory and howl 

If not too bad at the time they fall. 
Priests with the cross can redeem the soul 
And slide them in Heaven's pretended goal. 

132 



SATAN AND DIVINES. 

166. 
Year fifteen hundred and fifty-three 

Michael Servetus fell in the trap 
]v Calvin's claws no more to 1)c free 

Aui^ust the thirteenth they did him strap 
On wheel of tortures his bones they l)roke 
Religious frcnzv the cause of stroke. 

167. 
Stript of his clothing, and strapt to wheel 

Of hour eleventh his pleadings in vain 
Mission to Calvin did grace appeal 

Answer was flames after tortures strain 
After breaking his l^oncs his flesh was torn 
His pleas for mercy did Calvin scorn. 

168. 
Poor man then helpless conveyed to stake 

Still alive was dragged to burning place, 
After leaving trails of bloody streak 

W^as chained to stake then ready for blaze. 
By Calvin's orders did fire slow burn 
I'o give soul time to repentance turn. 

169. 
lo ofifend Calvin sure death in flame 
Servetus had said that God was one 
That God was not three at any time 

For trivial oft'ense his life was done 
Year fifteen fifty-three burnt in flame 
L'ecember twenty-third his end came. 

170. 
Geneva Switzerland's 1)ondage lands 

In Calvin's might of Presbyterian Church, 
Ruled against the crown with iron hand 

Threatening death against him did lurch 
Would burn anyone he claimed as fiend 
That worthless wreck of inhuman mind 

133 



SATAN AND DIVINES 
171 
Luther did follow Jehovah's rules, 

Melanchton and Luther both spurned blame, 
When favored the trades in human souls. 

Said the holy patriarchs did the same, 
Said Solomon, David, Abraham of old 
With women did trade said God them told. 

172 
This holy sanction through divine light 

For John of Leyden a Luther's convert 
Did run his harems in public sight. 

And slew anyone against him spurt. 
He claimed ordained by the divine hand. 
At Munster dwelt this man in command. 

173 
Fifteen hundred and thirty-ninth year, 

December nineteenth this Luther wrote 
Historic Conciliums friendly cheer. 

To Phillip Langrave Hamilton quote. 
Granted him right with harem in Hess, 
Same did holv men said God did bless. 

174 
This of record same for Luther's praise, 

Advised Henry Eighth then England's king, 
Founder of Episcopal Church of Grace, 

If not pleased with queen have more on string, 
One wife only would king have around. 
Beheaded his own, another one found. 

175 
Accusation seems adultery plain, 

Conformed to Jehovah's ordinance, 
Or thought of heresy would be fine 

For such a divine doctrines offense. 
In such a case would Luther not blame 
Those holy patriarchs did the same. 

135 



"1 



SATAN AND DIVINES 

176 
Document writ By Luther in brief, 

Luther's table talk title of book. 
Supreme in his time commanding chief. 

And no command from anyone took. 
Like John Calvin with his iron hand, 
Ruled Saxonv and most German land 

177 
As far as known by history told, 

Luthers was often the cause of crime. 
The contents in table talk of old. 

Says he would burn them at any time. 
That God denied, religion did spurn. 
Men or w^omen with fire would burn. 

178 
Fires of yore that destroyed human life. 

The while they lasted did not score gain, 
God's eternal tire they thought was safe. 

Forever to last with gnawing pain, 
A\'hich is most wicked one of these two, 
^!die teacher or pupils seated in pew. 

179 
Vanini, Bruno, and millions more. 

Met death at the stakes by tortures strain. 
For Science seeing it fruits has bore, 

Benefit for church not now in vain, 
For observing curve of earth from flat. 
Those heroes suffered a painful death. 

180 
Church lost power no more humans burn. 

Through modern lights by heroes of yore, 
Revolutionists brave did victors turn. 

Governments from church divorce did score, 
They do not burn at stakes in our time, 
The creatures their God will burn in flame. 

139 



SATAN AND DIVINES 

181 
Fifteen hundred and thirty-sixth year, 

Phillip Lands^rave then the richest man. 
Convert of Luther no one did fear, 

Received from Luther letter with plan, 
AWitten to Luther's most secret friend. 
To Phillip Landgrave with earnest mind. 

182 
Whoever denies doctrine, our faith. 

Aye one article wdth scri])tures rest. 
And S])urn reli«j,ion of ours in sight. 

Drive out apostles the Devilish pest ; 
If they do not flee thy rulino- hand. 
Have them ])urnt alive to stakes in land. 

183 
(ierman ]K\asants at same time rebelled, 

Pillaj2'ed and beaten daug'hters outraged, 
By wealthy barons Luther did shield, 

Luther of barons and Kaiser brac'ged. 
Said Rebels cutlaw^ed bv God and kino-. 
Any one should rebels slav and sling. 

"184 
This holy sanction from Luther's mouth. 

Caused i)easants be flayed alive on racks 
A\^ith heated pincers their tongues torn out, 

Burnt after tortures in flames at stakes, 
Lutheran's toils of the darkest age. 
Can be found in ])rint on McChecs pao^e 

185 
With (iermany' Switzerland and France. 

Scotland, Netherland. Ireland were stained, 
Protestants victims numbers immens'^. 

In all those countries th^^y foo'diold gained. 
Murders and outrage equal with all, 
Like Catholics outrage same to call. 



i-:o 




r \NpnnAVL ifrii.s c.j hi ^<^k i:< i^-.i 




[ARilN \ I 1 111' rid 1546 




1^ Pope Leo X, MartinJLiither's opponent. 



SATAN AND DIVINES 

186 
The world has changed in details from past, 

From times of old of superior stand, 
Of old forms the churches seem to last. 

With ignorant doctrines from their band. 
Wise men change when see better in store, 
But ignorant fools not gain that score. 

187 
The object of church is plainly shown, 

Holding people ignorant from start, 
To prevent wisdom from being sown. 

Had to destroy documents and art. 
History exposed of all their crimes. 
Church against Scientists all modern times. 

188 
From century sixth, eighteenth in sight, 

Church destroyed paintings, documents, art, 
With furious battles of bloody fight, 

All over Europe caused troubles start. 
To conquer Science then sparkle of light, 
Could not accomplish without a fight. 

189 
For centuries past the church did scorn. 

Discovered by Scientists useful arts. 
Themselves made the use of smiling morn. 

After burnt and torn victims aparts. 
The wounded church on its knees through Science 
Pose absurd doctrines exposed by brains. 

190 
It seems absurd in this modern age, 

With such a doctrine in human mind. 
For beings of intellect turning page. 

Probe in savage documents to find 
The key of light for the human race. 
Neglect their brains to observe the place. 

144 



SATAN AND DIVINES 

191 
Fine record for temples of Supreme 

Has a burning Hell for endless pains 
And the little tots are thought the scheme 

That vile divines in Heavenly strains. 
If such divines to the Heavens are gone, 
Would be safer Heaven never be known. 

192 
Thy church from sweetest of gospels land. 

Wrought terrors for years in time of past. 
Thy darkest veil before light in hand 

Has vanished thy frauds exposed at last, 
Thy record left off behind is dark, 
Thy weight on scale far away from mark. 

193 
Thy religious game with hand exposed. 

By Scientists called turned victors in past, 
The bluffing hand thou for years imposed. 

Face up, on table, exposed at last, 
Not single pair in the bunch ye yield, 
Scientists four aces in hands they held. 

194 
Thou church and crowns monuments of fright, 

For stains of innocent blood combined. 
Thy fagots torch a monument light 

Stand written with blood in human mind, 
For scornful hates of innocent souls. 
Most even could graves thy cast from goals. 

195 
To fully describe the darkest age, 

The mindful effort has sought in vain. 
Could bondages not outline from page. 

Nor skillful artist with brush and stain. 
The mystery deep of gloomy age. 
Appears of record as lost from page. 

145 



SATAN AND DIVINES 

196 
Appears that Satan important stand 

\Vithont him Salvation knits in vain, 
Support thy doctrines in all the land, 

Better companions could not obtain. 
By chasing- Satan around the cupe. 
And grafting- coins with the holy stoup. 

197 
Thru ignortant fears thy bluffing cup 

Will prevent thy clock from running down, 
Through fears of Satan clock is wound up, 

Thy important tool and worthy clown. 
It's like a dog that's chasing its tail. 
Return to place and takes up the trail. 

198 
Poor old Satan was wandering around, 

For thousand years with efforts in vain. 
Was seeking" employ when thou him found. 

Was all in rag- s when work did obtain, 
To frighten humans to trembling fears. 
To uphold thv church with gold that g-lares. 

199 
AA'ithout thy support Satan in vain. 

Could maintain his post single in hand, 
For thousands years did nothing gain, 

When lonely roaming over the land. 
Had not thy in right time Satan found, 
Exhausted he would have dropt to ground. 

200 
Appears thy with Satan playing roles 

Infamous doctrines, myths thy sowing, 
Satan can steal thy enemies' souls 

Thy friend's souls to Heavens are going. 
Parsons or priests this appears thy games. 
Through ignorant traps of glowing flames. 

146 



SATAN AND DIVINES 

201 
Priests or pastors are mounting the stands, 

To gospel preach against Satan's lust, 
For to convert souls from wicked bands, 

That to their sights are rude and unjust, 
For in Salvation not having faith, 
A burning Hell them later await. 

202 
With earnings scant for luxuries dwell, 

Through the Divine calls they go away. 
For saving souls from Eternal Hell, 

For larger earnings salaries pay. 
For souls saving fields l^e larger fold, 
More in treasurv of shining gold. 

203 
False prophet at times in Divine's robe. 

With face like angel dove of peace. 
Thru faith souls saves and in scriptures probe 

With souls grafting coins does it with ease. 
Those herders of sheep seeks coins for feasts, 
Are found among the preachers and priests. 

204 
Prosperous priest in his stylish gown. 

Parable brief by Nazarene told, 
That the heartless priest did him turn down, 

The dying man to fate with blood cold, 
That fell under blow from pirate's hand 
Was nursed by man from Samaritan land. 

205 
Evil deeds cause eruption to swell, 

All over earth in different scales. 
Presenting to sights an earthly Hell, 

With evil's contempts of darkest veils, 
Seductions and ruins from childhood days, 
Thru surprising source in many ways. 

147 



SATAN AND DIVINES 

206 
Beware of Divines in garb of robe, 

Approach like a lamb return like l^east. 
Oft misery and sobs follows a probe. 

Through handsome Divine, parson or priest, 
Sister's souls saved followed by shames. 
Birth of new souls without legal names. 

207 
Hard times for Divines when Christ on Earth 

For telling them truth abused and scorn. 
The scintilate stars shone for his birth. 

And the humble crib where he was born. 
Ye dwell in mansions of modern dome, 
Nazarene did not have humble home. 

208 
Christ before bar of Pontiff Pilate, 

To answer charge preferred by a priest, 
Parson-in-chicf with gowns up-to-date. 

In purple robe with manner of beast, 
Christ's answer to priest brought slap on mouth, 
With shames of malice at last thrown out. 

209 
This is the Saviour thy plan and hope. 

Of meeting beyond with open arms. 
For conducting fakes, religious dope. 

With castle in air of false alarms. 
His children want, ye in comfort bold. 
Ye slap the Saviour's mouth as of old. 

210 
This the one from whom thy doctrine springs 

That dined with the poor in huml:»le shack. 
Not in thy ears will cause pleasant rings, 

Ye Divine leaders in mode so freak. 
In luxury dwells; thy times are waste 
Christ rode an ass, now asses on Christ. 

148 



SATAN AND DIVINES 

211 
Ye praising Christ for his death on cross ; 

And condemn murderers, by whom slain, 
With praise and prayers ye makino; muss. 

Salvation necessary with great pain, 
Of humdrum sermons ye preach and pray. 
Through death will meet the Savior in sky. 

212 
Two times two is four, two times six twelve. 

Parsons examine see if that's right ; 
If correct so please thy own dope shelve 

Figures no lies it's useless to fight, 
Thy faith's principles so absurd stands 
Could almost sweat blood when they fold hands. 

213 
Canst thou condemn and at same time bless, ; 

The cause for thy faith in Jesus Christ, 
Hence twice two is four, no more or less. 

Cannot get around parsons or priest. 
No more then thee reach the end of space, 
When getting wise thev return to place. 

214 
Satan the one thou not bless in vain. 

Outwitted himself that confound fool. 
For losing the souls that Christ did gain, 

When he did inspire Judas to stroll, 
And expose thy Saviour's hiding place, 
And leave him in murders hands for prize. 

215 
Is not Satan thy foundation stone. 

Hence where they get ofif where do ye rest. 
Could that Saviour for ye souls atone. 

If that old Satan was not the crest, 
If Satan had not outwit himself. 
Thy Salvation's dope would lay on shelf. 

149 



SATAN AND DIVINES 

216 
Summon up thy cause of trust, for souls 

Discover thy house stand built on sand. 
Through workmanships of ignorant fools, 

Of past and in time plenty on hand, 
It shivering stands on the sandy mound, 
From little storms it falls to the ground. 

217 
Brother, sisters do not ye mislead, 

By faith infamous slaughterhouse mash, 
That God's own son thus mistake indeed, 

To suffer the wrath of Satan's trash, 
God's son begotten was God himself. 
Pays our debts — who to — lay that on shelf. 

218 
Christ a reformer leader-in-chief, 

Against Romans rule and toiling yoke. 
In slavery toiled through frightful grief, 

Did the Jews while outlaws earnings took 
Mothers starved with their children on hand. 
In Palestine gardens richest land. 

219 
Roman's Church at time of greatest might, 

With bloody hands on government's reigns. 
All earnings grabbed such pitiful sight, 

Priests in mansions of luxury strains, 
Nazarene lectured against their rules. 
And thus the way he was saving souls. 

220 
Those priests at times were aware of doom's 

Eruptions wrought through Nazarene's hand. 
Presented to them the ghastly glooms. 

Of losing their power all through land. 
As Nazarene all through country did stroll. 
Did warn against rule to every soul. 

150 



SATAN AND DIVINES 

221 
Nazarene followed the golden rule, 

The hungry he fed, healed not with fake, 
He no money took but blessed the soul, 

Hast thou any time for mercy sake. 
Relieved the poor and the helpless blind, 
Like Nazarene did of hopeful mind. 

222 
Feeble in years did protect from harms, 

Fatherless child did not Christ forget, 
Pled for widows with children in arms. 

That should be parsons part with outfit, 
Money graft he drove from temples doors, 
With whip in earnest caused painful sores. 

223 
He preached the golden rule from the mount. 

To live a pure life through righteous light. 
He blessed the poor Souls of great account. 

Took tots in arms such beautiful sight, 
Not for Qur Souls did his blood atone, 
His Earthly strifes a monument stone. 

224 
Parson art thou follow in his trail? 

Beautiful vision before ye stand, 
For final journey canst thou set sail, 

And drift towards that beautiful land, 
Where pains nor sorrow can no more harm 
Thou there will receive the dear earnt charm. 

225 
By toiling brave thou will earn thy crown. 

Footprints memories stand for the past. 

With trembling of heart thy sun go down, 

Time glass running out for journey last, 

Through moral deeds of thy effort brave, 

Will build thy wreaths monument on grave. 

151 



fhl? Pq 



rf 



I 



• *• 




o* t 







^0 



» •• 




• k 



T •< 




»•♦ 




O • A 



^oV^ 























y ^ 












w • 





-o/ ; 






• # 1 








iP V*> 

•-* a9 ^ "^ --^i^ ^ • 





©•»* .5^ <^^ *- .r»* ,0^' "^^ '«•» 




^0 



^^^ 




^oV 




'^% ^^^s J'^i. ^^9<^ ^^^\ \^^*' j""^ 







V ' « 







- <^ 




40v^. 







o • » 



r^"' .*^ 






